YESHAAM NA VIDHYA NA TAPO NA DAANAM NA GYAANAM NA SHEELAM
NA GUNO NA DHARMAMAH
TEY MARTYULOKEY BHUVIH BHAARBHOOTAAH,MANUSHYA
ROOPEN MRIGAAHSHCHARANTI...
...Ye sanskrit ka ek shlok hai....kahaa hai k
jiskey paas na vidhya hai,na tapp hai,na daan karney ki kshamta hai,na gyan
hai,na sheel hai,na gun hai ,na dharm hai...yani jisney vidhya praapt nahi ki
yaani pahley maa se vidhyaa grahan nahi ki aur fir satguru se vidhya grahan
nahi ki tou wo moorkh hi rah jaata hai aur vidhyaa k bina usey kuchh bhi sahi
galat ka usey aabhaas hi nahi hoga...tou jisney sabsey pahley satguru nahi kiye
aur unse vidhyaa grahan kar sahi disha praapt nahi ki aur fir vidhya k baad
apney andar tapp ka bal nahi liya yaani apni granthiyo ko dimaag se khol kar
tej dhaaran nahi kiya aur us tej se swayam mei kathor anushaasan se tapp ka bal
sangrahit nahi kiya...aur fir us tapp k bal k baad daan karney ki kashmtaa nahi
rakhi yaani apney vidhya aur tapp k dwaaraa samaaj mei anushaasan,naitiktaa aur
vidhyaa k guno ka failaav bina kisi lobh ya swaarth k nahi kiya...aur fir
vidhya,tapp ,daan k baad jisey ye gyan hi nahi hua k wo kis disha mei kaisa
sahi galat ...kaisa kaam kar rahaa hai aur is sansaar mei uskey janam leney ka
kya maksad hai...ye gyan nahi hua...aur gyan k baad jismey sheelta nahi
aaii,yaani shanti,saralta,sachcharitrta,sajjanta aur nirahankaar ka bhaav nahi
aayaa,na sadgun aaye aur na apney dharm yaani kya uchit hai aur kya anuchit ,ye
samajh nahi aaii...aur adharmi ki tarah atyaachaar ahankaar swaarthi
kathor,krodhi,abhimaani,agyaani ki tarah vyavahaar karta raha tou wo manushya k
roop mei jaanvaro ki tarah is mrityulok mei yaani prithvi par kewal sangyaa
shoonya aur agyaani jaanvro ki tarah vichran karta rahta hai aur is dharti par
bhaar swaroop hi hota hai...manushya hona kya hai????aadmi aur insaan mei kuchh
mool farak hai...aur kewal ye kah dena k manushya sabhya hai jaanvaro se uchit
nahi hai...aadmi aadam se banaa hai jab manushya nahi hota kewal shareer hota
hai manushya ka aur vichaar aatmaa hotey hain asabhya...agyaan se bharey
huey...ahankaar ..swaarth akshamaa se bharpoor..wo aadmi hi hai aur manushya
honey k liye oopar kahey gye vistaar apni shareer k andar sthit budhdhi aur
aatma mei karney hotey hain...tabhi jaanvar aur fir aadmi se oopar uthkar
manushya hotey hain....
VIDYA….vid+ya…Sanskrit mei ye
striling hai yaani stri k liye ietemaal hota hai…jo jaani jaaye wo vidya hai…jo
jaanney yogya hai wo vidya…jo sath mei rahey aur sath dey sadaa wo vidya…jo
shabd swar k sath vidya se jud kar gyan ko paribhaashit kartey huey jeewan k
anushaasan aur jeewan k pashchaat mrityu aur mrityu k pashchaat k jeewan aur
fir punarjanam k niyam ko bataaney mei Samarth huey..jo uchchaarit huey ya
boley gaye wo ved hain…ye parishkrit gyan ki wo pratham uplabdhi hai jo brhmaa
dwara maanas se uttpann hai…SRI VISHNU..iskey bhi karta kahey gaye hain…niranjan
roop shiv dwaaraa bhi naad ki utpatti kahi gaii hai…vaani ya shabd jab uttpann
huey tou sarvpratham shabd uttpann tha OM…OM wo dhun hai jo sadaiv gunjaaymaan
hai…is brahmaand mei…is paar apaar brahmaand ka swar…jo nirantar hai aur
sarvpratham gyaat shabd hai…is OMKAAR se uttpann gyaan aur gyaan se srajit
shabd aur shabd se srajit vidya jo aadhyaa yaani aadi shakti swaroop
hai..AADHYAA..AADI+YA…NIRANJAN ..yaani jo akhand aanand roop hai…uskey dwaaraa
pradatt aanand …us swar ko aur shabd ko jisney srajit kiya ,maanas ekaagrtaa ko
aur us swar aur shabd k sath maanas ekaagrataa k sath ye judey aadyaa se...aadyaa
se hua srijan brahmaa k maanas ka aur usmei se utpann hua ved…aadyaa ka beej
mantr..ain hrim klim…vidya gyaan ka parichaayak ye mantr..gyaan ki utpatti hui
jab maanv ko aabhaas hi nahi tha k jeewan kya hai????ye srishti kya hai???vidhya
se poorv gyan ka uday huaa…gyan aur vidhya mei fark hai….gyan ye aabhaas karata
hai k aanand kya hai??gyan k abhaav mei kuchh bhi aabhaas aur usko prakat kar
paanaa mushkil hai…gyan k baad vidhya ka uday hua…gyan se hi vidhya prakat huii…vidhya
hare k jev ko sulabhta se praapt ho jaaye ye ye zaroori nahi hai…iskey kaii
udaaahrn humaarey puraano aur aneko grantho mei miltey hain…DURGA SAPTSHATI mei
bhi DEVI k shat naam mei VIDHYA aur AVIDHYA dono hi naam se devi vibhushit hain
jaise LAXMI aur ALAXMI…DARIDRTA…in roop mei bhi DEVI VIBHUSHIT HAIN…vidhya
anant hain…har kshetr ki apni vidhya hai..ya sarlta se kahein tou 3 guno ki
apni alag vidhyaaein hain…SATO GUN,RAJO GUN AUR TAMO GUN….jo vidhya kewal
saatvik tatva ki praapti k liye praapt ki jaaye ya jo vidhya satvik tatva ki
adhushthaatri hai vo kewal bhajan,poojan ya kisi bhi tarah ki lipsa,swaarth aur
saansaarikta se alag hai…RAJO GUN se sambandhit vidhya saasaarikta se poorn aur
bharan poshan se sambandhit hogi…aur TAMO GUN se shobhit vidhya sidhdhiyaan,aur
nimn sidhdhiyaan aur nimn koti ki daitya aur raakshsi vidhya se prerit bhi ho
sakti hai….sab vidhyaa sammaanniya hain kyuki jab tak koi bhi vidhya kisi bhi
jeev k ahit k liye prayukt nahi hoti wo vidhyaa kalyaankaari hai…gyaan ka uday
honey k baad vidhyaa ka sammaan aur arjan aur poshan aur fir daan aur fir punah
srijan santulit roop se hota hai…parantu jab tak gyan k oopar ahankaar lobh aur
matsarya ka aavran nahi charhta tabhi tak ye aanand swaroopa hai anyatha ye gyan
aur vidhya taamsikta se bhi neechey gira di ja sakti hai…swayam ka gyan hona
isiliye sabsey pahla kadam hona chaahiye tabhi is gyan aur vidhya k maarg par
suchaaru roop se chal saktey hain aur jab tak hriday prem se poorn aur shant
chitt nahi hoga ye gyan aur vidhya kewal ek sammaan aur pratishtha ka sambal
rah kar wahin ahankaar ki aahuti ho jaayega…isiliye BUDHDH HONEY K LIYE
EKAAGRCHITT SE SARVPRATHAM YE CHINTAN AUR MANAN KARNA HAI K HUM KYA HAIN AUR
HUMARA GYAN AUR VIDHYA K AATMSAAT KARNEY KA UDDESHYA KYA HAI…MAANSIKTA AUR
VICHAARO MEI PAUSHTIKTA AUR SANTULAN SHAANTI PARAM AAVASHYAK HAI….BUDHDH WAHI
HAI JO NIRARTHAK SWAARTH AUR LIPSA SE UPDESH KARNE MEI SAMAY AUR OORJA VYARTH
NA KAREY…ANTAR KA AANAND JO JAAN KAR PRAAPT KAR VIDHYA AUR GYAN KO PRM K SATH
VILAY KAR JO PI JAAYE WO BUDHDH HAI…ANANT SE AAII VIDHYA AUR GYAN KO ANANT SE
HI JOD KAR RAKHNA HAI KYUKI ANANT MEI HI HUMEY MILNA HAI….RADHASWAMIJI…JAI SRI
KRISHNA JI…Chhavi Mehrotra