BEECH MEI HUM---[5]

BEECH MEI HUM---[5]
[5]---Neeti kahti hai doosro ko chandan lagaao...tumhaarey hath sawayam mahak uthengey...aur beech mei yaatra karney waaley hum manushya yahi kahtey hain k koi humaarey chandan lagaaye tou uskey hath bhi mahak uthengey...hum kisi doosrey ko chandan nahi lagaayengey kyoki hum ahankaari hain...ye sochtey hain k hum tou chandan k guno se yukt hain...shaayad isiliye pooja archna k samay taazaa chandan ghis kar sri bhagvan ko chandan lagaaney ka niyam hai jabki ye abhinn satya hai k chandan ko rachney wala swayam kitna mahachandan hoga ...fir us rachayita ko hum manushya chandan lagaaein????kyoki jo swayam maha chandan hai aur apney se judey har bhakt ko chandan si sheetalta pradaan kartey hain wo sri bhagvan apney us bhakt k hath aur poojan sthal aur sharer aur sampooran ghar mandir ko chandan se mahka detey hain jo sri bhagvan ko chandan lagata hai...shaayad isiliye apney hi ghar se aur apney hi sharer se chandan doosrey ko ya saamney waaley ko lagaaney ki pratha shuru hui k dharm bheeru maanav yahin se sabko sheetalta deney ki shuruaat karey...chandan ki sheetalta sadaiv sarpo ko apni oar aakrisht karti hai aur unhey aseem sheetalta pradaan bhi karti hai par swayam wahi chandan un sarpo se vishaila nahi hota aur na hi apney gun saundarya ko khota hai....isi prakaar sri bhagvan k sachchey bhakt aur sant jano ki oar sadaiv dusht aur aasuri pravritti k jeev aakrisht hotey hain aur unki bhakti yaatraa mei vyavadhaan daalna unka pramukh dhyeya hota hai...sansaar ki bhautikta aur taamsikta ki oar wo bhakto ko modna bhi chaahtey hain...kabhi kabhi jhoothi bhakti aur shradhdha bhi dikhaatey hain aur bhramit bhi karney ka prayaas kartey hain par sachchey bhakt aur sant jan apney bhakti aur sri bhagvan k prati samarpan se nahi bhataktey aur apni sheetalta sadaa ki tarah bikhertey rrahtey hain...jaisey mahatma budhdh ko maar yaani kaal aur mmaya ney bahot daraya par mahatma budhdh apney kitney bhi tiraskaar se nahi darey aur na hi apney moksh k maarg se hatey...par saadhaaran jeev beech ki yaatra kartey hain..wo chandan tou lagaatey hain par wo kewal prasaadhan maatr hota hai ya kewal bhautik jagat ko unki bhakti dikhata hai...antar ki sheetalta ka koi vistaar nahi hota...jaisey shaitaan sri bhagvan k bhakt ka pahra swayam deta hai is darr se k kahin bhakt sri bhagvan se ekaatm na sthapit kar ley aur is tarah shaitan bhi sri bhagvan se jud jata hai na chaahtey huey bhi....isi prakaar sansaari bhakt bhi beech mei sthit hotey hain aur pahra detey hain bhautik jagat ka ...k kahin chandan feeka na parh jaaye aur sammaan mei kami na ho jaaye...sri bhagvan aur bhakt k Madhya mei hai chandan...aur chandan k samaan sachchi bhakti...par yaatraa kathin hai chandan ki...aur assure pravritti sansaari jeev ko baadhya karti hai k wo chandan k itr se kaam chalaa ley...chandan k vriksh par liptey sarp nahi mahaktey ...mahakta chandan hi hai...na tou chandan sarp ka vish graham karta hai na sarp chandan ki sheetalta graham kar k sheetal pravritti k hotey hain...sarp vish hi ugaltey hain...yaatraa zaroor wo chandan i kartey hain ya yu kahein k chandan tak ki yaatraa kartey hain..chandan jalney par bhi mahak deta hai aur ghisney par bhi mahakta hai aur jahan jiskey maathey par ya shareer par lagey tou mahka bhi deta hai...sarp kewal saanidhya paaney par dansh aur mrityu deta hai...hum beech ki yaatra kartey hain ...chandan sri bhagvan ko lagaatey hain tou kewal ye soch kar k hum shreshth bhakt hain aur sri bhagvan ko hum sundar banaa rahey hain jabki sri bhagvan ki moorti rakh kar unki sewa karna praani jagat ki sewa aur shringaar karney ka prateek hai kyoki jo swayam guno se itna pooran hai k nirgun hai...jo swayam saundarya ki har prakaashtha  se bhi paar aur apaar hai wo sri bhagvan kya humaarey kiye shringaar se susajjit hongey ya mahkengey????wo sri bhagvan kewal sachchey bhakt ki bhakti k adheen hain aur beech mei yaatraa kar rahey jeev tou na sri bhagvan aur na hi sansaar ki oar yaatra kar rahey hain...jaisey swarn kalash mei madira bhar deney se aur ganga jal ko ek maanav khopdi mei bhar deney se wo poojniya ya grahniya nahi ho jata...ye beech ki yaatra hai...jo kabhi poori nahi hoti...kabhi faldaayak nahi hoti...sant jano k prem mei tou swayam sri bhagvan unhey chandan tilak kartey hain aur mahkaatey hain...jaisey sant tulsidas ji ney kaha hai....
chitrkoot k ghaat pe, bhaii santan ki bheer|
tulsidas chandan ghisein,tilak karein raghuveer||
...RADHASWAMIJI...JAI SRI KRISHNA JI...
---Chhavi Mehrotra

BEECH MEI HUM---[4]

BEECH MEI HUM---[4]
Jahan tak shudhdh honey ki baat aati hai tou uskey liye zaroori hai k ek mei hi simtaav hokar ek mool roop mei ya avastha mei sthit ho...is baat ko is tarah samjha ja sakta hai...k jaisey khaalis lohey ka tava hai jis par roti seki jaati hai aur usko saaf kiya hi na gaya ho aur roti siktey siktey us par motey kaaley kaarbon k patrey jamtey chaley jaaein aur fir aisey hi wo parhaa rahey aur us par junk bhi aa jaaey...ab is tavey ko saralta se saaf karna ho tou usko bahot tej aag ki aanch par garam kiya jaaye aur fir turant sheetal jal mei rakh kar kachchi iint se ya lohey k jhaamey se ragad diya jaaye tou turant sab kaarbon ki parat nikal jaati hai..usi tarah hum bhi hain...apni trishnaao ki roti sektey sektey humara chola bhi na jaaney kitney bhautik varjya bhavo ki parto se sthooltaa ley leta hai aur fir is jeev k sansaar mei rahtey huey tej tapish aur ghisaav ki kaarvaaii shuru hoti hai...aur is prakriya ko sachchey satguru k siva aur koi nahi kar sakta...sri bhagvaan ko poorantaya samarpit hua bhakt hi sachchey satguru ko praapt kar paataa hai aur uskey liye ek baat bahot zaroori hai k bhakt ko khaalis hona hoga waisey hi jaisey lohey k tavey par jami parto ko nikaalney ki prakriya mei shart bhi ek hi hai k khalis loha ho...lohey mei koi milaavat na ho...agar kisi bhi anya dhaatu ki milaavat hogi tou us dhaatu k gun bhi us lohey ko prabhaavit karengey....jo dhaatu mili hongi us dhaatu ka tapish mei garm ya sheetal honey ka apna nishchit wakt hoga jabki lohey ka apna nishchit taapkram jhelney ka gun hoga...kuchh dhaatu jaldi pighal jaati hain taap par jabki loha oonchey taapmaan par jalta hai...khaalis loha hoga tou satguru roopi chumbak ki oar turant khinch jaayega aur fir satguru oonchey taapmaan par us lohey ki ghisaaii karengey...ab ek baat aur dhyan deney ki hai ..wo ye k jab lohey k tavey ko kachchi iint se ragdaa jata hai tou bahot jaldi wo saaf ho jata hai...pakki iint yaani zyada siki hui iint se tava saaf karengey tou wo bilkul saaf nahi hoga aur iint k gahrey nishaan tavey ko kharaab kartey hain aur jagah jagah tej nishaan bhi parh jaatey hain jabki kachchi iint tavey ko ghisti jaati hai aur khud bhi ghis ghis kar paani mei mil jaati hai...ghulti jaati hai...usi prakaar satguru k sakht haatho se bhakti ki kachchi iint se jab tavey ko ragad lagti hai tou bhakti ki vinamrata kachchi iint ki bhaanti ghulti milti jaati hai aur saralta se ragdaaii bhi karti jaati hai jabki satguru ki paini sakht nazar aur sansaar k thapedo kit apish ki aag se tapey huey tavey ko jab gyan roopi sakht jhaamey se ragdaa jaaye wo bhi satguru k majboot haatho se tou is choley roopi tavey ki safaaii tou nishchit hi hoti hai par wahi ek baat hai k jeev ko khaalis hona hoga...humaari aadat hai beech mei rahney ki...tou khaalis loha...khalis chandi...khalis sona...khalis petal...hum khaalis nahi ho paatey...hum mili juli dhaatu ho jaatey hain aur fir satguru ki bhi taik poori nahi letey aur zara si ragdaaii mei humaarey alag alag milaavti gun drishtigat honey lagtey hain aur humaari shudhdhi mei bhi kathinaai hoti hai...par satguru har dhaatu ko tej oonchey taap mei jalaakar alag alag bhi kar detey hain aur fir har dhaatu ko alag tarah se shudhdh bhi kartey hain unhi dhaatuo k guno k aniusaar par satguru ko hum pakadtey hi nahi...baar baar chhorhna humaari aadat hai..kyoki hum beech mei rahna chaahtey hain...khaalis honey mei humey bhay lagta hai aur har jhoothey rishtey naatey...bhautikta ko hum khud k sath lappet tey chaltey hain...par humey is beech ki yaara se nikalna hoga...ek oar hona hoga...khud mei apna simtaav karna hoga aur apney mool astitva mei aanaa hi hoga tabhi mukti ki raah saral hogi aur safal hogi...
....RADHASWAMIJI...JAI SRI KRISHNA JI...
---Chhavi Mehrotra

BEECH MEI HUM---[3]

BEECH MEI HUM---[3]
------------------------------
Hum jo saamney dikhtey hain wo andar se nahi hotey ya hum humesha waisey hi humesha nahi rahtey...aaina bhi saamney rakhtey hain tou bhi wahi dekhtey hain jo hum dekhna chaahtey hain...aisa maanaa gaya hai k jo jeev behad krodhi swabhaav k hotey hain wo andar se kamzor hotey hain..sahi baat hai....ahankaari jeevswayam ko itna shreshth samajhney lagta hai k apni asliyat aur maryada bhi bhool jata hai jaisey kahaavat bhi hai k cheentey k parr nikaltey hain tou marta hai....bass usi tarah billi bhi aainey mei khud ko sher samajh kar dekhegi tou sher tou ho nahi jaayegi..hakeekat mei jeev sadaiv beech mei yaatra karna chaahta hai k bass surakshit samjh kar wo is tarah ki yaatraa karta hai...khud ka chehra ganda hota hai par aainaa saaf karta hai...ab chhotey se abodh shishu ko hi dekhiye...aaainey k saamney jaakar hanstaa hai aur apni hi soorat ko kisi anya shishu ki aakriti jaan kar usey kaka kaka kahta rahta hai aur khailta hai jabki wo tou usi ka aks hai...par jab tak bodh na ho ya is baat ka gyan na ho tab tak ye kshamya hai par jab beech mei ahankaar aa jaaye tou mann trishanku ban kar khada ho jata hai apna alag swarg nirmaan karvaaney k liye aur ahankaar roopi vishvaamitr apni saari vidhya ko ,tapasya ko laga deta hai mann ka swarg banaaney mei aur fir hot wahi hai jo satya hai...beech se ahankaar jab hat jata hai tou mann beech mei uljh hua ulta latka hota hai...na billi ka chola rahta hai na sher ka...ek aahatt jeev hota hai jo na sansaar ka rahta hai na paarbrahm ka...antar se drishti saaf honi hai k beech k pardey giraatey jaaein aur sahi spasht vastu sthiti saamney ho...beech mei jo aaina hai uspar ahankaar ki gard hataakar sahi aakaar dekhna hai...chaahey wo kitna bhi nirbal ho...par ek mool tatva paarbrahm kaa maankar chalna hoga...mushkil hai par sahi hai...
....RADHASWAMIJI...JAI SRI KRISHNA JI...
--- Chhavi Mehrotra

BEECH MEI HUM---[2]

BEECH MEI HUM---[2]
----------------------------------
Paarbrahm , vinaasmaan shareer aur avinaashi tatva ye teen mool tatva hain aur avinaashi tatva jo aatma roop hai beech ka tatva hai aur paarbrahm se vilag hokar shareer se judahai aur yahi tatva shareer se juda hokar paarbrahm se milta hai...Jor ka jhtka dheerey se lagey ya chhota sa jhtka jor se lagey...baat jhatka lagney ki hai...kabhi kisi nanhey se bachchey ko dhyan se dekhein jab wo badi tanmayta se apni chhoti si khiloney ki car k chhotey se pahiye ko gahraai se dekh raha hai k wo gol ghoomta kaisey hai???aur aap achaanak usey chaunka dein....bachchaa itni jor se chaunkta hai k uski aankh fat si jaati hain aur khilona hath se chhoot jata hai....bachchey k ek dunia usi wakt khatm ho gaii...aur wo aapki dunia mei aa gaya...isi prakaar jab kisi ki yaaddaasht chali jaaye tou doctors shock treatment detey hain k yaad vaapas aa jaaye...paagalpan ek unmaad hai aur paagal vyakti ko uskey unmaad ki dunia se baahar nikaalney k liye shock treatment diya jata hai..isi prakaar jeev bhi apney maanas aur mann se rachi hui srishti mei itna kho jata hai k apna mool astitva hi vismrit kar deta hai aur ye ek unmaad hi tou hai k isi srishti ko satya maankar usi k khail mei itna kho jata hai k ye bhi bhool jata hai k jo shwaas lagaataar chal rahi hai wo jab tak chal rahi hai tabhi tak ka khail hai aur achaanak ek din swayam ko apney hi shareer k saamney alag khada hua paataa hai aur jhatka lagta hai aur sweekaar karna hi mushkil ho jata hai...jahan tak apno k sath chhorhney ki baat hai tou koi sath hai hi kahan???jab tak aap prem detey rahogey prem chalta rahega warna ya tou samjhauta hoga ya samarpan hoga ya fir algaav hoga...fir wahi jhatka lagega..isi prakaar jab dhyan bhajan sumiran karein tou shant ekaant mei karein kyoki jab surat oopar ko khichti hai aur shareer se oopar antar se uthti hai tou khichaav hota hai aur us samay dheerey dheerey surat shabd kii dhar k sath charhti hai...koi bhi saansaarik jhatka us khichti surat ko ek jhatkey mei neechey laati hai jo k dheerey dheerey jis gati se oopar ko jaaye usi gati se neechey aaye par jab aisa na ho aur koi bhi vyavadhan achaanak jhatka dey tou maansil santulan bhi bigad jata hai isliye jeev ko satguru ki kripa aur nirdesh mei ye karna chaahiye aur dheerey dheerey prayaas karna chaahiye usi prakaar ekdum se sansaar ko anisht,ashudhdh,vikaari ya bura maankar tyaag nahi karna hai apitu apney mann aur budhdhi ko itna soch vichaar mei niyantrit rakhtey jana hai k koi bhi jhtka patka na dey aur sri bhagvan mei anuraag prema bhakti rakhtey huey dheerey dheerey swayam ko sansaar se alag karein...sansaar mei rahtey huey hi alag karein...sabsey prem karein ye jaankar k ye bhi chhotega...jo kal nahi tha merey sath wo kal bhi nahi hoga merey sath....
..KABIR DAS JI NEY KAHA HAI...
SUKHIYA SAB SANSAAR HAI , KHAAVEY AUR SOVEY |
DUKHIYA DAS KABIR HAI , JAAGEY AUR ROVEY ||
...RADHASWAMIJI...JAI SRI KRISHNA JI...
--- Chhavi Mehrotra

ARJUN AUR DHARMYUDHDH---[CONT]---[85]

ARJUN AUR DHARMYUDHDH---[CONT]---[85]
---[85]---Sri bhagvan arjun ko soch,bhaav aur karm k anusaar ishwariya aur aasuri pravrittiyo mei bhaid bataatey hain...jo jeev sri bhagvan ko jaanney ka udhyog kartey hain...shudhdh hriday se mansa vaacha karmana karm kartey hain,vedo ka gyan adhyyan kartey hain,keertan ,bhajan sumiran satyata se se sri bhagvan mei hi chitt rakhtey huey yagya kartey hain aur taamsil bhojan ka tyag kartey huey kewal sharer ko jeevit rakhney k liye hi santulit saatvik bhojan karey aur bina ahankaar mann mei laaye huey sab udhyog karey aur sarv hit mei udhyog karey wo jeev ishwariya hota hai..ab yahan ek baat dhyan deney ki hai k devtaao ney bhi aneko baar chhal kapat ka sahaara liya hai par ye bhi dhyan dena hai k devtaao ney sadaiv sri bhagvan ka aashray lekar udhyog kiya aur karm kiya parantu jab bhi kabhi bhi devtaao ney bhi apni maryada ko bhang kiya tab tab aneko rishi muniyo aur maharshiyo k shraap kaa paatr bhi baney aur uska dand bhi bhoga...yaani ashudhdh bhaav k kaaran dand k sabhi bhaagidaar hotey hain kyoki ahankaar,taamsikta,vaasna,uddandta,ishwar k prati ashradhdha,swayam bhoo honey ka andhvishvaas...ye sab aasuri bhaav hain aur jab jab jahan inka praabalya hota hai wahan wahan vidhwans hoga...sant jano ka sath na rakhna,sant jan ko prataadit aur apmaanit karna,shareer ko pavitr shudhdh jal se saaf na rakhna,sadaa swayam ko Kendra mei rakhkar sochna ,doosro k liye buri yojna banana,burey ahitkaari prayaas karna,sri bhagvan mei vishvaas na rakhna aur swayam ko mahagyani samajhna bhi aasuri bhaav hain...sadaiv krodh aur bal se sabko apney adheen rakhey,kroor vaani dwara sabko aahatt karey,peechhey se aur saamney doosro ka maakhol udaaye,swayam ko guru sidhdh kar k swayam ki pooja karvaaye,sri bhagvan k bhakto ko kasht dey,wo maha aasuri bhaav se grasit hota hai aur tyaajya hai...sri bhagvan k bhakt in sabka gyan honey par ye avashya vichar kartey hain k kahin unmey tou aasuri gun nahi???sri bhagvan k anusar aisey aasuri pravrittiyo se grasit jeev kahin bhi kisi bhi avastha mei na tou sukhi rah saktey hain aur na hi anya kisi ko such dey saktey hain...jo sawayam ko hi swayam se hi uttpann hota hua jaaney,jo pavitrata ka matlab hi na samajhna chaahey ,jo andheri naali aur zameen k bheetar surango se andhkaar mei vinaash k liye nikley taamsik chooho ki tarah andhkaar se ghira ho....gyan ka uday hi jiskey bheetar na hua ho,jo swayam ko ishwar jaaney ,bhog vilaas ko hi param such jaaney...stri ko vaasna ki vastu jaaney aur upbhog mei lipt rahey,swayam k aahaar vihaar k liye kisi ko bhi kasht deney mei na rukey,kaam krodh lobh moh ahankar irshya mei behad jakdey hain,bal k abhimaan mei kuchh bhi dekhney mei asamarth hain,aur sadaiv nimntam karm mei lipt rahtey hain wo nimntam jooniyo mei janam letey jaatey hain...sri bhagvan ney swayam ko hark an kan mei apna prakaash dikhaya hai aur isiliye hiranyaaksh,hiranyakashyapu,haygreev,aur anekaanek raakshaso k vadh k liye swayam kabhi vaaraah,kabhi haay,kabhi narsingh roop mei avatar liya aur apna prabhaav dikhaya...taamsikta ka naash kiya...sri bhagvan ney har yug kaal mei ye sidhdh kiya k adharm k naash k liye sri bhagvan kaal wakt paristhiti k anuroop vesh dhaaran kar avtaarit hotey hain aur in aasuri pravrittiyo mei lipt asuro ko nimn joon mei chola bhi detey hain...isliye kaam krodh madd lobh moh ahankar irshya ko tyaagkar uchit ishwariya karm karta hua sri bhagvan ka bhajan sumiran kartey huey karm yagya karey...
....RADHASWAMIJI...JAI SRI KRISHNA JI...
--- Chhavi Mehrotra

ARJUN AUR DHARMYUDHDH---[CONT]---[84]

ARJUN AUR DHARMYUDHDH---[CONT]---[84]
--84---Sri bhagvan aadi anaadi purush yaani param paar brahm k Vishay mei arjun ko samjhaa rahey hain....anekanek brahmaando...chauraasi laakh joon k bhi parey aur samast rachnaao se bhi parey bina kisi aadhaar k aur bina kisi k nirdesh k ye wo sthan sthit hai jo adhar...agam...anaami dham hai aur swayambhoo paarbrahm ka sthan hai jo samast brahmaando k sath ,jooniyo k sath atal ,achal hai aura lag bhi hai...santo ka jahan sadaiv sammaan hai aur yahi tathya dhaaran kartey huey sri bhagvaan bhi sri maharshi bhrigu k charan chinh apney hriday sthal par dhaaran kartey hain kyoki jab gyan yagya ki uttpatti hui thi tab yagya ka netratva sri bhrigu maharshi ko saunpa gaya aur yagya bhaag kisi dev ko samarpit karney k liye brahma Vishnu Mahesh teeno ki pareeksha kartey huey sri bhagva ki chhaati par apna pair maaraa sri bhrigu maharshi ney aur fir sri bhagvan ko hi yogya dev paatr banaya yagya bhag lene ka aur tabhi sri bhagvan k hriday sthal par sri bhrigu maharshi k charan chinh viraajmaan hai...sri bhagvan kahtey hain k ye alakh agam lok laakho karodo sooraj aur chandr k prakaash se bhi adhik prakaashvaan hai parantu fir bhi wo prakaash sukhkar aur paramaanand se bharpoor hai...anant shaanti aur aanand ka dham hai...jahan se koi janam maran joon k chakkaro se nukt hokar punah koi chola nahi dharan karta...paanch indri aur chhatha mann sabsey mukt hai aur ye bandhan k kaaran se wahan mukti k baad hi pahuchna sambhav hai tou sri bhagvan k us avinashi roop mei jeev apna chitt lagaaye....jeev ki chola dhaaran karney ki yaatraa uski trishnaao se judi hai...jaisey jeev ek paanv aagey peechhey kar k ya zameen par karvat letey huey chalta hai usi prakaar jeevaatma bhi trishnaao se bandhi ek k baad ek chola dhaaran karti hui aagey janam leti jaati hai..aur jeev ki yaatra apni trishnaao aur mann se bandhi aagey chalti jaati hai...jaisey vaayu jahan se guzarti hai wahin ki sugandh ya durgandh apney sath leti chalti hai usi tarah jeevaatma bhi apni trishnaao ko leti chalti hai aur karm kartey huey chola dharti jaati hai...sri bhagvan k avinashi roop ka hi mool tatva dharti ka bal,sooraj ka tej,chandr ka amrit,pushp ka makrand hai aur yahi mool tatva sri bhagvan se sabko jodtey hain bina inkey ye sabhi tatva gunheen hain...isey hi samajh lena gyan hona hai aur iska gyan hotey hi jeev apna mool bhaid jaan leta hai....kisi ko dand dena ho tou jeev k maadhyam se jeev ko jo dand dilvaya jaaye wo bhi iswariya gun hi hai kyoki sab jeev ek doosrey ko hi such aur dukh deney k swayam hi kaaranbhoot hotey hain...ann ki mahattaa bahot hai sumiran mmei...fal saatvik aur bhojya hain jabki bhiksha mei mila kuchh bhi ann jo agni mei pakaakar khaya jaaye wo sthoolta bhi deta hai aur jo taral dravya paani jaisey bhojya hain wo madhyam prakaar k bhojan hain tou bhojan ka bhi dhyan sumiran mei rakhna hai...jeev mei ek avinashi tatva hai jo vinashi tatva k antar mei hai aur vinaashi tatva k naash honey k baad ye avinashi tatva us niranjan agam alakh param paar brahm k tatva mei milti hai...is prakaar jeevaatma Madhya tatva hai...palak jhapkaaney maatr mei kai brahmaand ki parlay ho jaaye aisa us paarbrahm ka swaroop hai...gyan honey k baad jab mann k bandhan khultey hain tabhi avinaashi tatva us paar brahm se milti hai aur janam maran se mukt bhi hoti hai....
...RADHASWAMIJI...JAI SRI KRISHNA JI...
--- Chhavi Mehrotra