Tuesday 1 April 2014

ARJUN AUR DHARMYUDHDH---[CONT]---[84]

ARJUN AUR DHARMYUDHDH---[CONT]---[84]
--84---Sri bhagvan aadi anaadi purush yaani param paar brahm k Vishay mei arjun ko samjhaa rahey hain....anekanek brahmaando...chauraasi laakh joon k bhi parey aur samast rachnaao se bhi parey bina kisi aadhaar k aur bina kisi k nirdesh k ye wo sthan sthit hai jo adhar...agam...anaami dham hai aur swayambhoo paarbrahm ka sthan hai jo samast brahmaando k sath ,jooniyo k sath atal ,achal hai aura lag bhi hai...santo ka jahan sadaiv sammaan hai aur yahi tathya dhaaran kartey huey sri bhagvaan bhi sri maharshi bhrigu k charan chinh apney hriday sthal par dhaaran kartey hain kyoki jab gyan yagya ki uttpatti hui thi tab yagya ka netratva sri bhrigu maharshi ko saunpa gaya aur yagya bhaag kisi dev ko samarpit karney k liye brahma Vishnu Mahesh teeno ki pareeksha kartey huey sri bhagva ki chhaati par apna pair maaraa sri bhrigu maharshi ney aur fir sri bhagvan ko hi yogya dev paatr banaya yagya bhag lene ka aur tabhi sri bhagvan k hriday sthal par sri bhrigu maharshi k charan chinh viraajmaan hai...sri bhagvan kahtey hain k ye alakh agam lok laakho karodo sooraj aur chandr k prakaash se bhi adhik prakaashvaan hai parantu fir bhi wo prakaash sukhkar aur paramaanand se bharpoor hai...anant shaanti aur aanand ka dham hai...jahan se koi janam maran joon k chakkaro se nukt hokar punah koi chola nahi dharan karta...paanch indri aur chhatha mann sabsey mukt hai aur ye bandhan k kaaran se wahan mukti k baad hi pahuchna sambhav hai tou sri bhagvan k us avinashi roop mei jeev apna chitt lagaaye....jeev ki chola dhaaran karney ki yaatraa uski trishnaao se judi hai...jaisey jeev ek paanv aagey peechhey kar k ya zameen par karvat letey huey chalta hai usi prakaar jeevaatma bhi trishnaao se bandhi ek k baad ek chola dhaaran karti hui aagey janam leti jaati hai..aur jeev ki yaatra apni trishnaao aur mann se bandhi aagey chalti jaati hai...jaisey vaayu jahan se guzarti hai wahin ki sugandh ya durgandh apney sath leti chalti hai usi tarah jeevaatma bhi apni trishnaao ko leti chalti hai aur karm kartey huey chola dharti jaati hai...sri bhagvan k avinashi roop ka hi mool tatva dharti ka bal,sooraj ka tej,chandr ka amrit,pushp ka makrand hai aur yahi mool tatva sri bhagvan se sabko jodtey hain bina inkey ye sabhi tatva gunheen hain...isey hi samajh lena gyan hona hai aur iska gyan hotey hi jeev apna mool bhaid jaan leta hai....kisi ko dand dena ho tou jeev k maadhyam se jeev ko jo dand dilvaya jaaye wo bhi iswariya gun hi hai kyoki sab jeev ek doosrey ko hi such aur dukh deney k swayam hi kaaranbhoot hotey hain...ann ki mahattaa bahot hai sumiran mmei...fal saatvik aur bhojya hain jabki bhiksha mei mila kuchh bhi ann jo agni mei pakaakar khaya jaaye wo sthoolta bhi deta hai aur jo taral dravya paani jaisey bhojya hain wo madhyam prakaar k bhojan hain tou bhojan ka bhi dhyan sumiran mei rakhna hai...jeev mei ek avinashi tatva hai jo vinashi tatva k antar mei hai aur vinaashi tatva k naash honey k baad ye avinashi tatva us niranjan agam alakh param paar brahm k tatva mei milti hai...is prakaar jeevaatma Madhya tatva hai...palak jhapkaaney maatr mei kai brahmaand ki parlay ho jaaye aisa us paarbrahm ka swaroop hai...gyan honey k baad jab mann k bandhan khultey hain tabhi avinaashi tatva us paar brahm se milti hai aur janam maran se mukt bhi hoti hai....
...RADHASWAMIJI...JAI SRI KRISHNA JI...
--- Chhavi Mehrotra

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