Thursday 12 June 2014

MITHAAS KA KSHAAR MEI SAMARPAN

MITHAAS KA KSHAAR MEI SAMARPAN---
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Nadi oopar se neechey ki oar bahti hai aur saagar mei girti hai...meethi se khaari ho jaati hai...par saagar nahi uthtaa oopar...saagar bhi uthtaa hai oopar...sooraj ki tapish zameen se saagar k paani ko bhi oopar uthaa deti hai...chaand bhi kheenchtaa hai saagar ko oopar...par saagar khud nahi mil paataa arsh se...nadi ki mithaas usey saagar mei samarpan karvaa deti hai par saagar kaa khaaraapan usey uchhaal leney se rok deta hai....par wahi saagar apney bheetar itna vishaal sundar sansaar nirmit karta hai aur poshit karta hai...viksit karta hai k us parmaatmaa ki aseemtaa ka bhaan hota hai...
samarpan meethaas ko hi karna hai kyoki meethaas hi ghulti hai paani kisi mei nahi ghulta...koi bhi rang paani mei ghulega paani nahi ghulega...khaarey paani ka swabhaav hota hai kisi ko bhi apney bheetar doobney nahi deta sab kuchh saamny baahar uchhaal deta hai...jitna adhik khara hoga utna baahaar uchhaal dega...apney bheetar k moti bhi aksar seep k sath baahar uchhaal deta hai par wo seep moti kisi ek virley ko hi milta hai...har ek ko sab kuchh nahi milta us khaarey saagar se...mithaas sadaiv vinamr hoti hai aur samarpit hoti hai agar khaarey ko bhi tou bhi kahin us saagar mei uska srot bhi bahta rahta hai tabhi us athaah saagar li aneko lahrein alag alag kinaaro par garm sheetal aur aneko apney vishesh gun liye huey bahti hain aur usi k anuroop us vishesh sthan par saagar k jal aur saagar ki sampadaa bhi vishesh gun liye huey hoti hai...khaaraa sadaiv bura hi nahi hota..uskey khaarepan se kshaar banta hai aur wo apney kshaar sath hi utni hi dileri se apni saari sampadaa daan karta hai...saagar ek kshaariya gun k kaaran uski apaar adbhut visheshtaao ko vismrit bhi nahi kiya ja sakta....ye sri bhagvan k shabdo ka anumodan hi karna hai k is srishti mei sab sri bhagvan se hi uttpann hai aur unhi mei samaataa bhi hai...kshaariyata jitni adhik hoti hai utna hi apney antar se kewal baahar hi niklega aur kuchh bhi antar mei samaayega nahi...jo bhi baahar se usmey pravisht hoga wo baahar hi vaapas aa jaayega...us kshaariyata ki adhikta apney andar kuchh duboyega hi nahi...isliye jo bhi jeev jitna taamsik hoga wo apney antar se baahar zaroor uglega apnaa kshaar aur apna vaibhav bhi...aur jo usey achchhaa ya bura milega usey bhi turant lauta dega baahar...isilye mukt bhi jaldi hota hai aur usey budhdh bhi miltey hain jaldi...budhdh ki mithaas usmey swatah ghulti hai uskey vaashp banaa kar aakaash tak uthaaney k liye aur fir varsha k roop mei meetha hokar fir se isi dharti par lautney k liye...uska kshaariya tatva samaapt hota hai is prakaar....budhdh ki mithaas jab tak nadi ki tarah gomukh se bahti hai tou samast bhoomandal ko nirmalta...sheetalta aur upjaaooo kshmta deti jaati hai aur kshaar mei hi samarpan hokar angulimaal ko aanand banaa deti hai...vaashp ki tarah sookshm se bhi halka aur paavan aur fir aanand roop mei varsha hoti hai....har tatva ek doosrey ko samarpit hoga tabhi srishti ka santulan bhi hoga...yahi sri bhagvaan ka sundar madhur roop hai...
---RADHASWAMIJI...JAI SRI KRISHNA JI....
--- Chhavi Mehrotra

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