ARJUN AUR DHARMYUDHDH---[CONT]---[72]

.. ....ARJUN AUR DHARMYUDHDH---[CONT]---[72]
---[72]-- Sri bhagvan kahtey hain k arjun...!!jo jeev saarey chhal kapat chhorh kar..har bhaav se mukt hokar aur bhakti ki pyaas se bhi tript hokar,yaani bhaavnaa se pooran ye bhaav saagar sansaar k har bhaav ko chitt se vismrit kar dey aur uskey sath hi bhakti ki bhi paraakaashtha ko paar kar jaaye yaani bhakti ki jo pyaas hai usko bhi paar kar jaaye aur shaant ho jaaye...aur is prakaar us agam anaami gyan ko jaan ley aur sooraj ki tarah khud k apney astitva k bhaav ko bhi jala dey..yaani koi bhi anu baraabar bhi alag ka bhaav na bachey aisa pooran hokar sri bhagvaan ka sumiran kartey huey apney sharer k nav dwaar yaani jahan jahan chhidro se oorja ka sanvaahan hota hai un sabhi chakro ko niyantrit kartey huey band kar k fir antar mei shwaas k sath vichaaro se mukt hota hua sri bhagvaan ka sumiran kartey huey praan tyaagtaa hai wo sri bhagvan k param padh ko praapt hota hai...yahi asli brahmcharya hai...jeev ko is sansaar mei rahtey huey bhi mukt rahna hai..jo bhi jeev oopar kahi gai yaatraa karta hai wo sri bhagvaan mei milkar janam maran k chakr se yaani mrityu lok mei janam se yaani garabh joon se mukt ho jaatey hain...
SATJUG ,TRAITA,DWAAPAR BEETA....KAAHU NA JAANI SHABD KI REETA...
KALJUG MEI SWAMI DAYA BICHAARI, PARGHAT KAR K SHABD PUKAARI...!!
har yug kaal k adheen hai aur kaal sthir nahi hai...hazaaro yug beetney k baad brahm ka kewal ek din hota hai aur hazaaro yugo ki raatri beetney k baad brahm ki ek raatri hoti hai...yaani yahan jeev aneko yugo taka lag alag joon mei janam maran ki yaatraa kartey rahtey hain aur ek doosrey k sath lipt hotey hote saikdo jeev aapas mei lipt hotey jaatey hain aur apney karmo ka ek doosrey se lena dena chukaatey huey yahan janamtey rahtey hain...har yug apney nishchit samay par samaapt hota hai aur isi prakaar jeev bhi kaal kavlit hota hai...yahan koi nahi avinaashi hai...jo srishti hogi wo nasht bhi hoga par kewal sri bhagvaan avinashi hain aur sampooran brahmaand aur uskey oopar saikdo brahmaand unhi k chaaro oar ghoom rahey hain...wo agam...anaami..avinaashi hain aur sab kuchh unhi k chaaro oar ghoom raha hai aur unhi mei samaa jata hai aur fir unhi mei se upajtaa rahta hai...sri bhagvan k roop ko koi virla hi samajh sakta hai...ye avigat roop hai...jaisei soordas ji ney kaha hai...’’AVIGAT GATI KACHHU KAHAN NA AAVEY...
JYO GOONGEY MEETHO FAL KO RAS ,ANTARGAT HI BHAAVEY’’
...SRI BHAGVAN k aanand roop ko kewal antar mei samaadhisth jeev hi mahsoos kar sakta hai aur aanadit ho sakta hai..jis prakaar ek mukhya pipe mei fuhara laga deney se kai saari boondein ek sath sarvatr fail kar geela kar deti hain usi prakaar sri bhagvaan se hi aneko kan k roop mei jeev janamtey rahtey hain aur jis prakaar brahma ji ney stuti kartey huey saptshati mei devi ko KAALRAATRI,MAHARAATRI,MOHRAATRI kaha hai usi prakaar sri bhagvaan k netro mei sthit devi mahamaya hi jeev ko mohit karti hain sansaar mei...shareer k har rom koop ki utni hi yog maya hain sri bhagvaan ki jo itney angina brahmaando k aneko bhaavo ko prerit karti hain...sri bhagvan kahtey hain k job hi bhakt yog sanyaasi hokar antar mei samaadhisth hota hai wo akhand hota hai yaani wo pooran hai ,kahin se bhi khandit nahi hai ,koi bhi vikaar ya rukaavat uski dhaar mei nahi hai aur wahi anant bhi hai kyoki mujhmei leen hai...aur aisey bhakt sharer tyaag kar sooraj k uttraayan mei pooranmasi,ekaadashi,dwaadashi ko deh tyaag kar merey tej mei miltey hain aur fir deh nahi dhaaran kartey aur inhi bhakto mei se kuchh jo apney pitro se mukt nahi hotey wo pitrlok jo chandrlok hai...wahan tak jaatey hain aur kuchh kaal baad punah janam tou letey hain par deh mei moh nahi rakhtey aur videh hokar mujhmey hi leen rahtey hain..is prakaar jeev apni yaatraa karta hai...
....RADHASWAMIJI...JAI SRI KRISHNA JI...
---Chhavi Mehrotra

ARJUN AUR DHARMYUDHDH---[CONT]---[71]

...ARJUN AUR DHARMYUDHDH---[CONT]—[71]
--71---Apney bhakto k Vishay mei SRI BHAGVAN sadaiv prem bhaav rakhtey hain...unkey liye har bhakt apni manokaamnaa k anuroop bhakti karta hai aur sri bhagvaan apney bhakt ko uska manovaanchhit prem bhi detey hain...sri bhagvan k anusar 4 prakaar k bhakt hotey hain...gyan ki praapti k liye jo bhakt sri bhagvan ko samara kartey hain wo gyaani sri bhagvan k brahm roop ko jaan leney k liye sri bhagvan se judtey hain par udhdhav ki bhaanti rookhapan unko gher leta hai aur o brahm roop jaan leney k baad bhi mukt nahi ho paatey kyoki mann se sanyaasi nahi hain...jo bhakt apni aakaanshaao aur ichchhaao ki poorti k liye sri bhagvan ko bhajtey hain k humey vijay miley,yash miley ya putr miley ...aisey bhakt sansaar ka such tou pa letey hain sri bhagvan ki kripa se par sri bhagvan k kewal shareer se judey rahtey hain...sri bhagvan ka moorti poojan,snaan dhyan ,shringaar bhi kewal apni ichchhaao k liye kartey rhtey hain aur ek k baad ek trihna mei ulajhtey jaatey hain aur mukt nahi ho saktey...jo bhakt apney sharirik ,mansik aarthik,samajik aur anya rog ,dukh shok,vyaadhi k naash k liye sri bhagvan ko bhajtey hain wo kubja ki tarah kewal shareer tak seemit rah jaatey hain aur mukt nahi ho paatey jabki wo jaantey hain k unkey paas avinashi tatva swaroop sri bhagvan hain par wo shareer se judey rah jaatey hain aur chauthey prakaar k bhakt wo hotey hain jo sri bhagvan ka bhajan kewal samarpan aur prem k sath hi kartey hain aur unhey koi bhi aakaansha nahi rahti wo hi sri bhagvan k sabsey priya bhakt hotey hain aur aisey gyani bhakt hi mukt hotey hain aur avinashi tatva kop rapt kartey hain....SRI BHAGVAN kahtey hain k job hi bhakt yog sanyaas bhajan bhakti samarpan gyan dwara unhey jaan leta hai us bhakt ki manokaamnaa sri bhagvan usi k anuroop pooran kartey hain jaisey jisey dhan ki aakaansha ho usey dhan roop mei praapt hotey hain...jisey dharm chaahiye usey dharm detey hain aur jo bhi bhakt jo ichchhaa karta hai usey wahi praapti hoti hai aur job hi bhakt jis bhi devta ko apna poojan samarpit kartey hain sri bhagvan usi devta k roop mei us havishya ko graham kartey hain...taatparya ye hai k sri bhagvan bhakt k prem,shradhdha aur bhakti mei virajmaan rahtey hain aurhar roop mei ek avinashi Vishnu,mahavishnu.sri Vishnu roop mei sab graham kartey hain...kyoki sri bhagvan k aisey bhakt itney nirmal ho jaatey hain k unhey har devta aur kan kan mei sri bhagvan hi dikhtey hain aur isliye wo bhakt jis bhi devta,manushya ya pashu roop ko poojtey hain wahan sri bhagvan hi upasthit rahtey hain...aur bhakti bhaav ka prasaad graham kar letey hain...sri bhagvan kahtey hain k karodo devta hain aur jaisey manushya hai waisey devta hain aur devta bhi manushya k kiye yagya k havan se tript hotey hain tou jo manushya kam budhdhi waaley hotey hain wo mere avinashi roop ko nahi jaantey aur kewal devtaao tak seemit rahkar un abhisht devtaao k lok tak hi ja paatey hain aur punah sansaar mei bharmatey hain par jo bhi sri bhagvan k avinashi tatva ko jaantey hain aur sampooran bhakti poojan kisi ko bhi sri bhagvan k roop mei hi arpit kartey hain unhey sri bhagvan ka avinashi lok praapt hota hai...SRI BHAGVAN NEY ANEKO PARITAYAKT STRIYO KO APNI SHARAN DI AUR UNKO SWEEKAAR KAR APNI PATNI KA DARJAA DIYA AUR STRI KO SHRESHTH AUR SAMAANNIYA BATAYA AUR STRIYO K LIYE BHI SRI BHAGVAN NEY KAHA K JO STRIYAN UNHEY BHAJTI HAIN PREMI ROOP MEI YA KISI BHI ROOP MEI WO ASHOBHNIYA NAHI HAI KYOKI SRI BHAGVAN TOU JAL MEI RANG,SUGANDH K SAMAAN HAIN AUR JO BHI US JAL KO GRAHAN KARTA HAI SUGANDHIT AUR SHEETAL HO JATA HAI AUR MEERA BAAII ISKA UDAAHRAN HAIN....sri bhagvan agochar hain...alakh hain...agam hain ..isliye unko koi nahi jaan patapar jo gyani yogi bhakt hain wo hi unko praapt kar paatey hain...jeev k netro par maya ka bhram ka parda honey k kaaran gyan nahi udit hota aur jeev bhramit bahtakta rah jata hai...vedo mei chetan purush roop mei sri bhagvan ka hi ullekh hai k aadhyaa dwara ye sansaar yu hi rachta rahta hai aur job hi leela ho chuki hain wo pahley bhi kaii kalp mei huii hain aur aaney waaley aneko kalpo mei hoti rahengi kyoki ye sansaar yogmaya se bhramit hai aur ye yogmaya sri bhagvan jo sadaiv rahney waaley aanand roop hain aur niranjan hain...unmey hi vaas karti hain..bhram mei parhey jeev nit harsh aur shok mei doobtey aur utartey rahtey hain aur unko gyan ho nahi pata kyoki indriyo ko bhagney ko hi param satya jaankar wo sansaar mei hi lipt rah jaatey hain...wo sri bhagvan ko praapt nahi kar paatey aur sadaiv chalney waali in leelaao ko nahi samajh paatey...aur jo bhakt sri bhagvan k param satya ko jaankar sansaar mei mukt hotey huey rahtey hain wo shareer se nahi judey rahtey aursri bhagvan k avinashi roop ko praapt kartey hain aur sampooran sthholta unki chhoot jaati hai aur wo avinashi roop ho jaatey hain jaisy meera baaii ji mukt ho gaii....
.....RADHASWAMIJI...JAI SRI KRISHNA JI...
---Chhavi mehrotra...

ARJUN AUR DHARMYUDHDH---[CONT]---[70]

 ARJUN AUR DHARMYUDHDH---[CONT]---[70]
...[70]—SRI BHAGVAN arjun ko ab bata rahey hain k sri bhagvan mei yog kar k gyan dwara mann se sanyaasi hua yogi bhakt har tarah se mukt ho jata hai..koi jigyasa aur trishna unki shaish nahi rah jaati...sampooran tatva gyan unko praapt ho jata hai aur sampooorntaa ko praapt ho jatey hain wo bhakt...wo bhakt sansaar se alag ho jaatey hain par mukt tab bhi sab nahi ho paatey...kyoki bhakti mei doobna aur mann se pooran sanyaasi hona bada dushkar hai aur ek ansh maatr bhi ya laish maatr bhi yadi koi bhaav shaish rah jata hai tou wo yogi mukt nahi hota par sansaar se alag hokar apni aagey ki yaatra karta hai...aur jo mukt bhi ho jaatey hain par un sabhi mukt huey yogi bhakto mei se bhi koi khaas hi yogi bhakt sri bhagvan k agochar agam tatva ko jaan paataa hai....yaani mukt honey k baad bhi yaatraa shaish rahti hai aur us yaatraa ko pooran kar k hi sri bhagvaan ka pooran dhaam milta hai....sri bhagvaan se hi uttpann 8 tatva hain...dharti ka tatva deh ka maans hai,utsarjan aur visarjan hai,jal ka tatva rakt aur shareer mei 90%jal ki upasthiti hai,vaayu tatva shwaas aur rakt ki laalima aur jeewan ka tatva hai,aakaash ka tatva failaav hai...udar mei bhookh ki agni tatva hai aur chinta mei,irshya mei,shatruta mei,krodh mei jo jalan hoti hai wo bhi agni tatva hi hai aur shareer ka tej bhi yahi agni tatva hai....ab in 5 tatvo se tou shareer nirmit ho gaya aur yahan k ye tatva yahin se judey aur yahin baahar dikhney waaley inhi tatvo mei ek din vileen bhi ho jaatey hain par inki sthoolta mei mann ki chanchalta aur mann se uthtey tarah tarah k bhaav,aakarshan,vikarshan,trishna aur unsey prabhaavit hota hua ye sansaar aur swayam ye shareer sthoolta praapt karta jata hai aur budhdhi jo gyan,soch aur vichar ko tark se jodti hai in 5 tatvo k sath mann k bhaav ko jodti hai aur mann k bhaav dwara shareer ki indriyo se karm karvaati hai aur inko aagey barhaata hai ahankaar ka tatv...jo sansaar mei is shareer ko dharan kiye jeev ko ek doosrey mei kisi na kisi tareekey lipt karta chalta hai aur in sabhi 8 tatvo ko sanchaalit karti hai sri bhagvan k netro mei vaas karney waali yogmaya jo jeev ki drishti ko hi bhramit kar deti hai aur jaisi poorv gati hoti hai usi k anuroop jeev ki drishti bhi kar deti hai aur jeev karm karta hai...sri bhagvan k har rom rom ki ek alag maya hain aur is prakaar krodo maya hain aur krodo mann k bhaav...jis prakaar ek pahiya baahar ghoomta dikhta hai par hakeekat mei us pahiye ko ek dhuri ghumaati hai aur us dhuri ko ek lambaa baans ya lauh dand dhaaran karta hai aur us dand ko sabse andar nirmit yantr ghumata hai aur us yantr ko indhan chalata hai usi prakaar maya bhi sri bhagvaan se upji hain aur sahastr brahmaand bhi sri bhagvaan se upjey hain aur swayam sri bhagvaan k sansaari shareer k janam data mata pita bhi sri bhagvan se upjey hain....jaisey asankhya moti ki mala kewal ek painch se judi rahti hai chaahey uski kitni hi ladiyaan ban jaaein..sampooran brahmaan ka ojasva roop sri bhagvan hi hain...sadaa rahney wala ek aisa beej sri bhagvaan hain jinsey sab kan uttpann hotey hain...jaisey ek pramukh bargad ka vriksh hota hai parantu uski apni latakti huii jadein itni failti jaati hain k door door take k hi se swaroop k asankhya bargad k vriksh nazar aatey hain aur mool vriksh itna bheetar kahin chhup jata hai k samajh hi nahi aataa k kon sa mool vriksh hai par wo hota hai aur wahin atal apney sthan par sthit hota hai usi prakaar sri bhagvaan bhi agam,anaami,atal m,avinaashi tatva hain ...mool hain par itney door hain k hum vismrit kar jaatey hain...isi prakaar sri bhagvaan satv,raj,tam in sabhi guno se itney oopar hain k nirgun swaroop hain aur job hi yogi bhakt in tatvo se oopar uth kar sri bhagvaan se judega wahi sri bhagvan k mool swaroop tak pahuchega varna anekanek maya mei bhramit hota hua vismriti mei is bargad roopi van mei bhatakta rah jaayega....
...RADHASWAMIJI...JAI SRI KRISHNA JI....
--- Chhavi Mehrotra

ARJUN AUR DHARMYUDHDH---[CONT]---[69]

...ARJUN AUR DHARMYUDHDH---[CONT]—[69]
...69---Arjun ko sanshay hai k yadi jeewan bhar koi bhakt sri bhagvaan ko samarpit hokar yog karta rahey parantu mrityu k samay yadi us yogi ka chitt hari naam se bhatak kar kisi aur disha mei ho jaaye tou usi trishna mei chitt ho jaaney k kaaran us yogi bhakt ko moksh nahi milega apitu wo bhakt apni trishna k anuroop janam lega tou fir jeewan bhar ki yog saadhna ka kya Matlab rahaa???is baat ko hum is tarah samajh saktey hain....ek bahot badey bhagat rishi huey jarh bharat ji...sara jeewan unhoney sri bhagvan ki bhakti yog mei laga diya parantu ek din ek garbhini hirni ko sinh se bachtey huey bhaagtey dekha aur bhaygrast hirni ko prasav wahin ho gaya aur shishu ko janam dekar wo hirni mar gaii....dayaalu bhagat jarh bharat ji us nanhey shishu ko apney sath le aaye aur dheerey dheerey us hiran k bachchey k moh mei fanstey gaye aur ek din mrityu k samay jab nanha hiran ka shishu van se nahi lauta tou uski yaad mei hi praan tyaag diye aur agley janam mei hiran ki joon mei janam le liya...par yog bhakti k kaaran unhey kuchh bhi vismrit nahi huaa tha aur unhoney hiran joon mei bhi apney mann k bhatkaav ki sri bhagvaan se kshama maangi aur punah apney yog k aagey barhaaya aur mukt huey...yahi sri bhagvaan arjun ko samjhaa rahey hain k mera yogi bhakt jab antim samay mei bhatak bhi jaaye tou bhi kewal merey sumiran maatr se us swarg ka such bhogta hai jo devtaao ko sulabh hai aur manushya se devta joon ko praapt hota hai mera bhakt aur apney yog saadhnaa k anuroop wo swarg mei sugandhi,apsraa,vaibhav aanand bhogta hai jo anya kisi ko bhi durlabh hai aur fir swarg k such bhog kar mera wo bhakt punah sansaar mei kisi dhanaadya grih mei janam lekar sansaar k such bhogta hai ya fir braahman ,kshatriya k ghar mei janam lekar uchit such bhogta hai aur jo mera yogi bhagat pooran mann se sanyaas dhaaran kar pooran yog karta huaa meri bhakti karta hai parantu antim samay mei bahtkaav k kaaran joon bigaad leta hai tou bhi mera wo bhakt punah uchch kul mei janam leta hai ...braahman,kshatriya ya ,saahookaar jaisey kul mei janam lekar kul ,samaaj k liye vidhyaa adhyyan aur raksha jaisey uchch karm tou rahega aur sath hi sri bhagvaan k bhajan sumiran yog saadhna ko bhi yaad rakhega jo usney pichhley janam mei kiya tha aur usi k aagey wo punah apni yog yaatraa jaari rakhega aur is prakaar sri bhagvaan mei apney yog ko lagata hua moksh ko praapt kar avinashi padh ko praapt bhi karega....sri bhagvaan k anusaar yogi bhakt ki budhdhi aur smriti kabhi nasht nahi hoti aur uski budhdhi har janam mei waisi hi bani rahti hai aur yogi bhakt ko aneko baar janam letey huey aur pichhley janam se aagey ki yog saadhnaa shuru karta hai kyuki uski pichhli yog saadhna vismrit nahi hoti...sri bhagvaan kahtey hain k mann se sanyaasi bhakt jab yog karta hai tou wo tapasyaa se shreshth hota hai aur gyan se bhi adhik shreshth hota hai kyoki tapasya aur gyan ahankaar aur trishnaao se mukt nahi hotey parantu jo yogi bhakt har trishnaa aur aasakti ya apeksha se mukt ho jata hai wo kahin adhik shreshth hota hai aur mukt rahta hai isliye mukt bhi ho jata hai....yahi yogi sarvottam bhi hai....jo bhi jeev sri bhagvan ko pooran samarpan aur pooran shradhdh se japtey hain....dhaaran kartey hain sri bhagvaan unhey hi sabsey shreshth yogi maantey hain ....aisa sri bhagvan kahtey hain aur yahi tatva yogi bhakt ko dhaaran karna hai tabhi wo sarvottam shreshth yogi hoga aur sri bhagvan k avinashi tatva ko praapt hoga....
....RADHASWAMIJI...JAI SRI KRISHNA JI...
--- Chhavi Mehrotra

ARJUN AUR DHARMYUDHDH---[CONT]---[68]

.ARJUN AUR DHARMYUDHDH---[CONT]---[68]
---68---Arjun ko ab ye maalum hai k sansaar kya hai??jeev kya hai??pooran brahm kya hai???aur yog sanyaas kya hai.....par ab ye bhi samajh mei aa raha hai k yog aur mann ka vash mei larna bada dushkar hai...prantu bhakt vatsal sri bhagvan arjun ko mann ko vash mei karney k niyam bhi bataa rahey hain..sri bhagvan k prati pooran samarpan ,prem preet,rakhtey huey sansaar ki vaasnaao se bahot hi drirhta se swayam ko door rakhna bhi zaroori hai aur fir dheerey dheerey mann niyantrit hoga aur nirantar abhyaas se mann ko aadat ho jaayegi sansaar se vimukh rahney ki aur is aadat k kaaran na tou mann sansaar k Vishay bhogo ki oar bhatkega aur na hi sansaar ki trishnaao se vyathit hoga...mann ko sansaar se alag karney k abhyaas k liye sarvpratham sansaar k raag se viraag hona zaroori hai....jab sansaar k Vishay bhog vaasnaao mei aanand leney ki ichchhaa ka ant hoga aur unkey prati aakarshan samaapt hoga tabhi mann pooran brahm k prati raag ka abhyaas kar sakega...jaisey ek hi myaan mei 2 talwaar nahi rah sakti usi prakaar sansaar k raag ,aanand,abhilashaaein,trishnaaein pooran brahm ki preet aur praapti k maarg mei sath nahi rah sakti...dono ek doosrey se ulat maarg par chalti hain....isliye badi hi sakhti se mann chitt ko sansaar k Vishay bhogo se vimukh kartey huey unmey vairaagya uttpann karna hoga aur fir budhdhi ko santulit rakhtey huey sri bhagvaan k maarg ki oar mann ko unmukh karna hoga aur is abhyaas mei bahot imaandaari aur sakhti ki zaroorat hoti hai k mann jaisey hi chanchalta karey tou usey pakad kar fir abhyaas mei lagaaye aur baar baar har baar ye sakhti se karna hai aur fir nirantar abhyaas se mann niyantrit hoga aur yahi abhyaas hai bhajan sumiran ka....is prakaar jo jeev mann k vairaagya aur nirantar bhajan sumiran k abhyaas k maadhyam se sachchi preet rakhtey huey sri bhagvaan se judtey hain wo hi sri bhagvan ko praapt kartey hain aur wahi bhakt apney mann ko jeet paatey hain aur mann ko swayam chalaatey hain kyoki mann unkey niyantran mei hota hota hai na ki wo mann k niyantran mei rahtey hain....
....RADHASWAMIJI...JAI SRI KRISHNA JI....
--- Chhavi Mehrotra

ARJUN AUR DHARMYUDHDH---[CONT]---[67]

...
ARJUN AUR DHARMYUDHDH---[CONT]—[67]
67---SRI BHAGVAN kahtey hain k job hi mann se sanyaasi yogi bhakt is sampooran charaachar jagat mei kewal merey hi avinaashi roop k darshan kartey hain aur usi k anuroop karm kartey hain wo mera sumiran bhi sahastro naam aur gun se kartey hain aur merey itney naam gun ginaatey hain k mai nirgun ho jata hu yaani naam aur guno ki seema paar ho jaati hai aur ek sthan aisa aataa hai k mai sampooran guno se itna yukt ho jata hu k nirgun roop hi ho jata hu...merey mann se sanyaasi yogi bhakt kahtey hain k hey swami yaani mai unka maalik hu aur wo mera swaamitva sweekaar kar vinamrtaa se merey adheen ho kar swayam ko aur vineet kartey hain...bhakt kahtey hain hey nath yaani mai unko anaath honey se bachaa leta hu aur unka naath hu,unko samhaal leta hu aur unko bina kisi sahaarey k chhorh nahi deta...mai unkey liye param aatmaa hu...param ishwar hu....yaani pooran brahm hu....mai unkey liye apney bhakto ko madhu k samaan aanand deney waalaa hu...yaani mai mil jata hu tou mithaas khatm nahi hoti apitu kahin shesh rah jaati hai mithaas merey Milan ki...indriyo ko bhedhney mei saksham,indriyo ka paalan karney waaley aur sadaiv aanand mei rahney waaley sri bhagvan maantey hain merey bhakt...nar ka aainaa hu mai....sabhi kuchh chhurhaa deney mei saksham hari maantey hain bhakt ...sri bhagvan k bhakt unhey achyut,kabhi bhi vinisht na honey wala avinashi tatva maantey hain....antar mei rahney wala ,nivaas karney wala maantey hain bhakt...sarvatr vyaapt hu mai aur aisa hi bhakt apney sri bhagvaan ko sarvatr vyaapt maantey hain...dukh aur kasht door karney wala,anaatho ko sweekaar kar k unka swami ban kar unki samhaal karney wala maantey hain bhakt...sabko apnaa aadhaar deney wala maantey hain bhakt....moksh dila kar sansaar k aavaagaman se chhurhaaney wala udhdhaarak maantey hain bhakt...teeno kaalo ko dekhney waala,teeno loko ko samhaalney wala aur sampooran charachar jagat ka paalan karney wala maantey hain bhakt...apney bhakto se anant sneh prem karney wala maantey hain mujhey bhakt...aur aneko prakaar se bhakt sri bhagvaan k sundar madhur charit ki vyaakhya kartey huey praarthna kartey hain...bahot paap karm kiye huey jeev ko bhi pavitr karney waaley sri bhagvaan bhakto k samast apraadho ko kshama karein...pooran samarpan bhaav se prem kartey huey bhakt sri bhagvan ko mata pita ki tarah apney baalak ko kshma karney wala kahtey hain aur pati patni k samaan pooran seva bhakti prem samarpan ka bhaav bhakt aur sri bhagvaan mei kahtey hain...apney karmo ko pooran nishkaam bhaav se sri bhagvaan ko samarpit kartey huey rahtey hain bhakt aur sri bhagvaan ko hi har kar ka adhishthata maantey hain aur swayam kuchh bhi shrey nahi letey...swayam ko kuchh bhi nahi maantey huey kewal sri bhagvaan ko hi sarvbhooto mei sthit maantey hain....sarv shaktiman sri bhagvan ko hi maantey hain aur sampooran charachar jagat ko sri bhagvan k vash mei hi maantey hain aur sri bhagvan ko hi ek kewal udhdhar karney wala aur is bhaavnaao k anant saagar se paar karney wala jaantey hain...bhakt yahi praarthna kartey hain k sri bhagvan kasht mei dhairya dein jissey budhdhi ko bhramit kiye bina bhakt kasht ko paar kar jaaein....trishnaao se mukti aur maann mei santushti pradaan karein aur mann ki chanchalta ko sthir kar dein...kaamnaao aur vaasnaao se hriday ko mukt karein...jis prakaar kaamnaao k maker se gaj ki raksha sri bhagvaan ney kit hi usi prakaar maya k bhramit karney waaley chakr se bhakto ko bachaaein...gyaan ki upaj ho aur fir sampooran drishti saaf ho jaaye aur sri bhagvaan k shashwat agochar anant roop ki praapti ho...satya aur santo ka sang miley...ye sansaar aur is sansaar se paargaman kar k parlok ka gaman sulabh ho sakey aur har shwaas prchhwaas mei sri bhagvaan ka sumiran hota rahey aur sri bhagvan k sri charno mei sadaiv dhyan bana rahey aisi kripa sri bhagvan karein....SRI BHAGVAN kahtey hain k sri bhagvan k sabhi bhakt isi prakaar sochtey hain aur praarthna kartey hain parantu dhyan ye rakhna hai k jab ye soch rakhtey hain bhakt tou fir sabhi charachar jagat ko merey hi roop mei dekhein aur waisa hi aachran karein ....SRI BHAGVAN kahtey hain k sahastr naam se mera sumiran karney waaley aur merey charit ko sunney sunaaney waaley merey bhakto se kewal ek shlok se hi mai prasann ho jata hu...par arjun sri bhagvan ki stuti kartey huey kahtey hain k....
‘’NAMOASTU ANANTAAY SAHASTR ROOPAAY YE SAHASTR PAADAAKSHIRORUBAAHVEY|
SAHASTRNAAMNEY PURUSHAAY SHAASHVATEY SAHASTR KOTI YUG DHAARINEY NAMAH||
...hey anant vigrah tatha sahastr roop waaley hzaaro charan,netr,shir,baahu bhujaao ko dhaaran karney waaley,viraat roop bhagvaan aap pratyek yugo mei apney bhakto ka kalyaan karney k liye anekaanek roop dhaaran kartey rahtey hain...aapko bahot namaskaar hai....
....
SRI BHAGVAN kahtey hain k kewal arjun hi is shareer aur mann k kashto mei nahi bandha hai apitu sampooran charaachar jagat isi such dukh se bandha hua chal raha hai...arjun kahta hai k jo yog sri bhagvan ney bataya hai wo arjun mei nahi hai....arjun vinay karta hai k mann itna chanchal aur madmast hai jaisey madd k nashey mei mast koi haathi kisi k bhi niyantran mei nahi rahta waisey hi ye mann apni hi gati se aur chaal se chalta jata hai aur vegvaan vaayu k samaan niyantrit karna asambhav sa prateet hota hai...SRI BHAGVAAN kahtey hain k sampooran jagat isi prakaar bhramit aur vichlit hai...kewal gyan k dwara hi mann ko baandhnaa hai...aur pooran samarpan se sri bhagvaan mei hi dhyan lagana hai...
...RADHASWAMIJI...JAI SRI KRISHNA JI...
--- Chhavi Mehrotra

ARJUN AUR DHARMYUDHDH---[CONT]---[66]

.ARJUN AUR DHARMYUDHDH...[CONT]---[66]
...[66]...SRI BHAGVAN kahtey hain k jab bhi dhyan mei baithna hai tou dhyan unmey hi lagana hai par agar chitt mann aur budhdhi ko sansaar se vilag kar k ishwar mei nahi lagaya tou budhdhi mei sansaar k vichar naganya hongey hi nahi aur budhdhi sansaarikta k vichaaro se vilag hogi hi nahi tou falswaroop jab bhi dhyan mei baithney ki bhi koshish karogey tou bhi dhyan ishwar ki oar unmukh hoga hi nahi aur mann chitt aur budhdhi sansaar ki oar hi mudengey isliye zaroori hai k dheerey dheerey budhdhi ko sri bhagvan ki oar modein aur unhi ka dhyan,manan,chintan karein aur jab budhdhi mei vichar sri bhagvan se jugengey tou tou chetan ki chaitanyata bhi sri bhagvan ki oar unmukh hogi aur aatma sri bhagvan se judegi ...ab jab sri bhagvan se chitt,vichar,budhdhi,aatmaa judney lagengey tou fir prayaas yahi karna hai k sansaar se judey taamsik ya maatsarya k vichar mann mei na uthein jissey budhdhi bhramit na ho....mann ki pravritti chanchal aur chalaaymaan hoti hai isliye is par sakht imaandaar drishti rakhni hai aur drirhta se mann ko sri bhagvaan mei lagana hai aur jab ye swatah hi sri bhagvaan se judney lagega tou antar mei param aanand ki sthiti ko praapt karta hai aur isey kewal wahi antar mei mahsoos ka pata hai aur jab is aanand ka swaad unhey milta hai tou swatah sansaar se jeev vimukh hota jata hai aur sri bhagvaan mei ramney lagtey hain aur isi prakaar k bhakt swayam ko paramtatva k roop mei aur sansaar ko bhi apney hi paramtatva roop mei dekhtey hain aur isi prakaar nirmal,nishchhal,nihswaarth shaashwat,avinashi roop ko sabmey aur apney antar mei samaan roop se dekhney lagtey hain aur yahi nirmal yog ka roop hai...BHAK PRAHLAAD iska bhavuya udaahran hain...jaisey unhey hark an mei wahi avinashi tatva dikhta tha...chaahey agni,chaahey parvat,chaahey saagar aur chaahey khamba...sab jagah wahi sri bhagvan ka ek roop unhey dikhta tha aur tabhi na wo jal sakey,na doob sakey aur na hi talwaar se kat sakey aur khambey mei se avinashi roop sri bhagvan narsinh roop mei prakat bhi huey aur bhakt prahlaad ney swayam ko sri bhagvan k hi avinashi roop mei sidhdh bhi kiya....
RADHASWAMIJI...JAI SRI KRISHNA JI...
--- Chhavi Mehrotra