Jo kuchh bhi is sansaar mei ghat raha hai...sab hum khud ghatwaa rahey hain...aur jab hum ghatwaatey hain tou kahin apratyaksh roop mei karmo ka lekha jokha bhi jud raha hai ya yu kahein k hum hi judwaa bhi rahey hain...baat ye hai samajhney ki k ishwar yahaan kisi bhi tarah se jimmedaar nahi hai k humey ye sunwaa diya ya wo sunwaa diya...hum taali bajaaeingey tou aawaaz bhi suneingey aur agar hawaa mei sirf hath hilaaeingey aur sirf dekheingey tou shaayad koi keet udaa rahey hongey...awaaz nahi hui par apratyaksh roop mei keet ya tou doosri disha mei humaarey dwara udaya gayaa ya maaraa gaya....duryodhan bachpan se dwaish rakhta tha kyuki uskey dwaish ki neenv bahot pahley uski daadi satyavati aur uskey dada maharaja shantanu ne rakh di thi...shantanu ki patni ganga ne VADA liya tha k mai jo karungi shantanu mujhey nahi rokengey aur ganga ney apney 6 putr ganga mei dubo diye par 7th putr k samay shantanu chup na rah sakey aur ganga ko rok diya k ye kya atyaachaar ho raha hai???ganga shaantanu ko chhor k chali gaii...wo saatvey putr BHISHM PITAAMAH HUEY...shantanu ko prem hua satyavati se jo maharshi parashar ki patni aur maharshi ved vyas ki mata ji thi aur naav chalaaney waaley ki beti thi aur ved vyas k janam k baad pati maharshi parashar ko chhorh k aa gaii thi aur naav se yaatriyo ko nadi paar karaati thi...shantanu se unhoney VADA liya k bhishm pitamah ka putr hastinapur ki gaddi par nahi baithega aur satyavati k putr raja baneingey...bhishm pitamah ney VADA LIYA K WO AAJEEWAN VIVAAH NAHI KARENGEY..satyavati k putr kam umr mei hi behad vilaasi honey k kaaran santaan nahi janam saktey thhey aur ved vyas satyavati k putr thhey tou putrvadhuo ne ved vyas se andhey dhritraashtr aur paandu rog se grasit kamzor paandu ko janam diya aur fir daasi se gyaani tejwaan mahatma vidur janmey....kyuki jis maa ki oorja jaisi thi waisey baalak janmey...andhey dhritraashtr aur gaandhaari ki mahatwakaanshaao k roop mei duryodhan dwaish se bharta gaya...aur arjun dwara vijit draupdi ko bhaaiiyo dwara bhiksha kahney par kunti nei jab paancho bhaaiiyo mei usey baant diya...aur draupdi ka duryodhan k oopar hansna k andhey ka putr andha...bass ek k oopar ek kaaran bantey gaye mahabharat k aur paandvo ka apni patni ko vastu samajhna aur jua khel kar patni ko daanv par lagana...ye sab kya maalum nahi tha unhey k wo kya kar rahey thhey...ye sahi baat hai k hum wahi suntey hain jo hum sunna chaahtey hain ....GEETA SIRF EK ADHYAAY HAI SRIMAD BHAAGVAT KA...MERA NIVEDAN HAI K POORI SRIMAD BHAAGVAT SRI KRISHNA KA SHABD SWAROOP HAI AUR POORI SRIMAD BHAAGVAT KO SUNEY SAMJHEY BINA KEVAL GEETA KO SAMAJHNA NAAMUMKIN HAI...hum satsang tou kartey hain par wahan par chitt nahi rakhtey...chitt 2 minute baad hi kahin aur bhatakney lagtaa hai aur hum samaapan k baad fir wahi tuchchh baato mei lag jaatey hain...bass VAADEY AUR KASAM AUR PRATIGYAA KARTEY CHALTEY HAIN K HUM SAABIT KAR DEIN K HUM SARSHRESHT PREMI JAN HAIN...BHAKT JAN HAIN AUR YAHI PRATIGYAA...KASAM...VACHAN...VAADAA EK ANEK MAHABHAARAT KARVAATEY CHALTEY HAIN AUR HUM APNI SUVIDHA K ANUSAAR TARK DETEY CHALTEY HAIN..ye sahi bhi hai k SRI KRISHNA ko sab pahley se gyaat tha kyuki wo pooran brahm thhey par fir bhi unhoney apney oopar gaandhaari ka shraap liya aur yadu vansh ka naash huaa jaisey kauravo ka huaa...SRI KRISHNA ne samaaj dwara prityakt hazaaro striyo ko apna naam diya aur kalank bhi liya...unhoney hanstey muskuraatey saarey karmo ko chukaya...SRI RAM janam mei jab bali ko chhup kar maarna parhaa tha tou SRI KRISHNA k janam mei usi baheliya roopi bali k baan se praan tyaag diye...unhoney yahi sikhya k hum sab apney kathan ...apney shabd...apney vachan...apni soch...apni trishna...apni ichchhaa...apni aasakti...apney dwaish...apney bhaav...apney karmo se hi judtey chaltey hain aur humaarey kiye huey praarabdh ki neev ki iint par hi humara vartmaan ka karmo ka mahal ya jhopda khada hota hai aur sanchit karmo se fir agley janam ka praarabdh banega...hum kisi k bhi prem mei kasam khaakar khud ko itna baandh detey hain k ye bhi nahi sochtey k kahin is vachan se kuchh anyaay ya ahitkar tou nahi ho jaayega aur hum badey aaraam se jhooth ki dunia sajaatey chaltey hain...yahi hai humarey hastinapur k naash ka kaaran...humaari apni swechchhaa trishna aur aanand jab ye dekh nahi paatey k aagey andheri gufa mei kahi koi sinh tou nahi jo humey nigal jaaeiga...ishwar ne humey poori aazaadi di hai k hum kaisa jeewan chunein...bhakti bhajan sumiran walamaarg jo stya pooran satya par aadhaarit ho aur chaahey kitna bhi dukhdaaii kashtdaaii ho...ya fir duryodhan paandvo wala....ishwar sadaiv do maarg detey hain aur unmey se ek chunnaa humaarey apney oopar hota hai aur us wakt guru ki sahi seekh kaan mei aawaaz bankar goonj uthey tou sahi disha mil jaati hai chaahey kitni bhi kashkaari ho aur yadi trishna ki jhoothi raah chuni jo sundar aur apney priyajano se bharpoor ho par vinaashkaari ho tou vinaash nishchit hai...baat yahi hai k hum suntey wahi hain jo hum sunnaa chaahtey hain...hum kartey wahi hain jo hum karna chaahtey hain...dosh ishwar ko detey hai aur fir bhi sachet nahi hotey...par ishwar bahot budhdhimaan hain aur hum swayam ki budhdhi par abhimaan kartey huey khud ka hastinapur vinasht kar detey hain...apni aatmaa ki draupadi ko swayam paanch dosho mei kaam krodh lobh moh ahankaar mei baant detey hain aur vastu maatr maankar aatmaa ko sansaar ki trishnaao k beech daanv par bhi laga detey hain aur cheer haran bhi karvaa detey hain..aatmaa jo pooran brahm ki nij ansh hai uska mool tatva tou brahm roop hi hai aur wahi praarthna karti apney udhdhaar k liye aur pooran brahm hi uskey param satv cheer ko barhaatey hain...satv gun hi mool gun hai aatmaa ka...humey aatmn roop mei hi sunnaa kahnaa aur karna chaahiye...yahi param tatva ka mool tatva hai...
...RADHASWAMIJI...JAI SRI KRISHNA JI...
--- Chhavi Mehrotra
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