SRISHTI SAUNDARYA AUR GURU TATWA

v  har tatwa jo srishti se judaa hai wo guru tatwa hai kyoki guru bhi shishy ki srishti karta hai...jaise janam se poorv beeej ko bachchaa maa ne banaya pita ne poshan kiya aur us komal paudhey ko guru ne seenchaa aur ek vriksh banaa aur guru ka guru ko samarpit..yaani srishti ka srishti ko samarpit...ye srishti hi guru roop hai.. .srishti stri roopa hai…stri ki sundartaa mei nahi fasnaa chaahiye waali baat zaraa ajeeb lagti hai kyoki stri ki sundartaa tou devi ka vardaan hai aur devi ka roop hai par uski taraf aakrisht honey mei koi buraaii nahi hai par stri ki sundarta mei apni drishti ko taamsik karna stri ki us sundartaa ka apmaan hai aur purush ki raakshsi pravritti ka parichaayak hai kyoki jitney bhi asur devi dwaaraa maarey gaye wo sirf isi avgun k dwaaraa hi maarey gaye...varnit hai k haathi ko jab pakadnaa hota hai tou gaddey k oopar has par hathini ko baandhaa jaataa hai aur hathini ki oar aakrisht haath gaddey mei gir jaataa hai…praacheen kaal mei ye reet apnaaii jaati thi jiska udaahran sanyaasiyo stri se doori rakhney k liye diya jata raha hai….haathi ka hathini k kaaran garhrhey mei girney ka matlab hai apni hi vaasnaao ki taraf itna aakrisht hona aur gart mei gir jaanaa...makdi ka apna jaalaa bun kar usi mei mar jaanaa niyati hai uski usi tarah hum bhi apney hi vishay vaasnaa k jaal khud buntey hain aur khud unmei fans k mar jaatey hain....hiran ki tarah stri ka geet sunkar vinisht hona nahi baliki devi saptshati k anusaar jab paarvti k shareer se sri ambika ji prakat hui devtaao ki praartha k baad tou wo apna mahal rach kar veena ki madhur lahriyaan bajaaney lagi jis sey raakshas chand mund un par mohit ho gaye aur raakshraaj shumbh nishumbh ko us sundri ko paaney k liye kahney savshresheth vastu aur samridhdhi haasil kar li thi aur ye devi striyo mei shreshth thi tou har sarvshreshth vastu raakshaso ko milni chaahiye thi aur fir devi ambika k hatho ye sabhi raakshas maarey gaye...tou baat ye hai k jab maanav stri k saundarya ya saneet ya gun mei bhi vyasan dekhta hai aur us devi k roop ko kewal vyasan ki drishti se dekh aasakt hota hai tou fir uska vinaash nishchit hai...mera kahney ka matlab hai k har stri ya srishti ya saundraya na tou bura hai na vinaash ka kaaran hai balki humaari apni raakshasi pravrittiyaan hi humaaarey vinaash ka pramukh kaaran hain.

  …RADHASWAMIJI…JAI SRI KRISHNA JI…

  …Chhavi Mehrotra