ANANT SAAGAR KI ANANT LAHREIN

DHYAAN ANANT HAI AUR ANANT SE JUDNEY KA MAARG HAI...dhyan mei vichaaro kaa aagaman shwaas k sath ho raha hai tou bhi usko kass kar pakadna nahi hai...trishnaao ko dabaaney se wo antar mei sushupt hokar baithi rah jaati hain aur fir dheerey dheerey ugrtaa dhaaran karti jaati hai jaisey lava banta rahta hai dhara k garbh mei aur ek din wo jwala roop mei foot parhtaa hai baahar...trishnaao ko khail kar niyantrit karna hai jissey unka ek nishchit kinara ban sakey...aur ye wahi laxman rekha hogi jo aatmaa aur aanand bhaav roopi seeta ko surakshit karti hai raakshasi bhaav roopi raavan se..vichaar saagar ki anant lahro k samaan hotey hain...saagar ki lahrein koi bahumoolya vastu laakar kinaarey par chhorh deti hain aur hum usey utha letey hain aur fir sab kuchh bhool kar uski hifaazat mei lagey rahtey hain par ek din kahin saagar ki lahro mei wo bahumoolya vastu fir se kho jaati hai aur hum rotey rahtey hain k HUMAARI BAHUMOOLYA VASTU KHO GAI...HUMSEY CHHIN GAII YE SOCHEY BINA K HAKEEKAT MEI WO HUMAARI THI HI NAHI BALKI WO TOU SAMUNDAR KI THI AUR USNEY APNEY HI KINAAREY PAR CHHORHI THI BASS HUMNEY USEY CHURA LIYA THA...isi prakaar humaarey dhyaan mei aneko vichaaro ki lahrein tarangein uthti rahti hain aur yadi hum un lahro ko apni bhoomi detey hain tou aneko vichaar aur trishnaaein wahan chhorhti jaaeingi aur hum unhey churaa kar aur utha kar unki hi hifaazat mei lagey rahengey aur apney dhyan k mool swaroop yaani mool aanand se door rahengey aur fir jab wo jhoothey khwaab waapas vilupt ho jaaeingey hum fir se gumgeen ho jaaeingey aur fir apney gumo ki hifaazat mei lag jaaeingey tou bass ye soch pakki rakhni hai k jo mera hai hi nahi usey kyu batorna ya uthaanaa ????aur humey un vichaaro ki lahro par dhyaan dena hi nahi hai...un lahro ko guzrney dena hai jaise anant saagar se kab kahan se kon si lahar uthi aur baahar aakar vaapas saagar mei vilupt ho gai aur apney honey ki koi pahchaan bhi nahi chhorh gaii...humaarey vichaaro ki bhi humey koi pahchaan nahi banaani hai dhyaan k samay aur sab kuchh guzarney dena hai aur agar koi lahar kisi paththar se takraa k shor bhi karti hai aur uchhal kar door tak apney chheentey failaati bhi hai tou ye vishvaas rakhna hai k dheerey dheerey lahrein us paththar par takraa takraa kar cheetkaar tou zaroor kareingi par wo paththar chikna ho jaaeyga aur sambhav hai kisi mandir ka shivling bhi ho jaaye...vichaaro se koi ghabrana nahi hai...dheerey dheerey dhyaan mei kewal aanand hi hoga aur sarvatr shaant usha roopa hoga...

....RADHASWAMIJI...JAI SRI KRISHNA JI...

---Chhavi Mehrotra