ARJUN AUR DHARMYUDHDH---[CONT]—[73]
---[73]---Sri bhagvan arjun ko apna wo brahm
swroop dikha rahey hain jo gyani se bhi param gyani nahi jaan paatey aur jo
avyakt aur ati agam hai....sri bhagvan k isi avigat roop se hi sampooran
brahmaan janamta hai aur unhi mei vilupt bhi hota hai...sri bhagvan k viraat
swaroop mei har srishti k aneko brahma aur paalan karney waaley aneko Vishnu
aur aneko shiv sanhaarak roop mei aur sampooran jagat k paancho tatva aur sabhi
ras,gun,maadhurya aur sampooran kan kan samaahit hai aur sri bhagvaan kaal
akaal aur sadaiv ek sachchidaand roop hain...niranjan aur mahavishnu roop
hain...itney guno se pooran hain k nirgun roop hain aur RAM roop bhi wahi
hain...paar brahm hain yaani brahm k bhi parey hain...jis prakaar bhoomi k udar
mei aneko jeev...beej supt padey rahtey hain aur apna nishchit kaal honey par
baahar aatey hain aur jis prakaar ek bargad k antheen vriksh par saikdo jeev
baseraa kartey hain aur urh kar chaley jaatey hain aur fir aa jaatey hain aur
unki aneko peerhiyaan yahin janamti rahti hain aur marti rahti hain aur jis
prakaar ek nalkoop se aneko pipe dwara aur aneko chhidro dwara jal fuhaar k
roop mei ek badey bhoo bhaag ko sinchit karta rahta hai usi prakaar paar brahm
sri bhagvaan se sab jeev aneko loko mei upajtey rahtey hain aur aneko loko mei
deh tyaagney k baad vishram paatey rahtey hain aur punah deh dhaaran kartey
rahtey hain parantu job hi jeev pooran yog sanyaas se mann ko maar kar kewal
praan vaayu mei sthit hokar sri bhagvaan k prati ekaatm sthaapit karta hua
vicharta hai wo baar baar ud kar fir baar baar nahi baithtaa aur wo sri bhagvan
mei hi mil jata hai jaisey meera baaii hui...ab vishesh baat ye hain k jab
sansaari jeev ki bhautik deh ko jal geela karta hai aur hawa sukha bhi deti hai
tou sri bhagvaan kaisey alag hain!!!!!!!!!sri bhagvan kahtey hain k wo kisi
bhautikta se nahi bandhey hain aur isiliye jab jis roop mei srishti ki raksha
karni hui unhoney waisa hi roop dhaaran kar liya...jaisey aakaash
mei..vaayumandal mei hark an kan ko vaayu chhoti hai par fir bhi aakaash us
vaayu se mukt hai...jaisey jal ko jis vastu mei daalo wo jal usi aakaar ka ho
jata hai aur nirantar bahta bhi rahta hai aur mukt hai har aakaar se parantu
jaisey hi jal sheetalta k ek nishchit taapmaan ko paar karta hai tou jam kar
barf ho jata hai aur sthool ho jata hai aur girney se choor choor bhi ho jata
hai par pighal kar fir jal mei badal jata hai par swaad mei fark ho jata hai
bass usi prakaar jeev bhi karm mei bhautikta mei bandhkar sthool ho jata hai
aur fir ahankaar mei toot bhi jata hai par fir sri bhagvaan mei milkar pighal
bhi jata hai par sri bhagvan ko uskey gun avgun chhoo bhi nahi paatey aur us
jeev ka karm gati k anuroop lok aur srishti badal jaati hai par sri bhagvan
anant hain aur in sabsey judey honey k baavjood alag hain...nisprih hain.... sri
bhagvan ki aneko maya hain jo unmei hi vaas karti hain aur swaha swadha roop
mei grahan bhi karti hain jeev ko...aneko
jeev ki uttpatti aur nash k baavajood sri bhagvaan har dosh se mukt hain kyoki
wo bhautik daihik daivik teeno taap se mukt hain aur sab unhi se uttpann
hain......RADHASWAMIJI...JAI SRI KRISHNA JI...
---Chhavi Mehrotra..
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