ARJUN AUR DHARAMYUDHDH---[CONT]---[76]
[76]---Sri bhagvan apna param satya kewal arjun
ko sunaatey hain yaani jo unkey param satya ko sun sakey usey sunaatey
hain...hakeekat yahi hai k is sansaar mei sabhi jeev mook badhir aur andhey
hain...satya dekhney,sunney aur samajhney aur bolney ki kshamta jeev mei nahi
hai kyoki jeev tou kewal sansaar ka wo mohmaya se bhara bhautik dhaancha
dekhtey hain jo ek din bharbharaa k aisey gir jata hai jaisey deemak ka khayaa
hua aur khokhla kiya hua dhancha gir jata hai...badey sidhdh,rishi muni bhi jis
param tatva ko nahi jaan paatey kewal mann se sanyaasi yogi hi jaan pata hai
aur arjun jaisa samarpit bhakt hi sunn paataa hai sri bhagvaan k swayam sri
much se...kyoki is param tatva ko samajhney k liye such dukh,raat din,baahar
bheetar aur aisey hi har antardwand ki seemaao se aur bhay se mukt hona hota
hai...aneko brahmaando mei se is mrityulok k brahmaand mei bhi is mrityulok
yaani bharti par garbh se uttpatti aur srishti aur vinaash ki prakriya ko
samjhaatey huey sri bhagvaan kahtey hain k yahan sri garbhodak shaayi Vishnu ki
leela hai...garbhodak shayi Vishnu sheshnag ki shaiya par letey hain aur wo bhi
sri bhagvan ka hi roop hai..sri bhagvan k naabhi se kamal ki naal nikli hai aur
bahot oopar ek kamal khila hai jis par brahma baithey hain aur unhi brhma k
maanas se sapt rishi aur 4 muni aur maanas putr uttpann huey hain ...ye rishi
bhi trikaal darshi hain...par hakkekat yahi hai k sabhi kuchh mujhsey hi utpann
hai...mujhse hi uttpann jeev apney maanas brahm se apni apni srishti kartey
rahtey hain jo nasht bhi hoti rahti hai aur in sabhi ka karta mai hi
hu...jaisey kumhaar mitti se apni soch k anusar bartan banata hai usi prakaar
mai bhi apney hi oorja se jeev ko janamta hu aur apney hi bheetar samaavisht
bhi kar leta hu...bass kumhaar ki mitti baahar se laaii hui hoti hai jabki jeev
mujhsey hi banta hai par is sansaar ki bhautikta ki sthoolta khud charh leta
hai jo yahni rah jaati hai aur jo tatva mujhsey nikla hota hai mujhmei hi milta
hai....Jab jeev ki gyan hota hai k uska asli roop kya hai tou wo budhdh hota
hai aur har prakaar k antardwand se mukt ho jata hai....parantu har jeev ko ek
sa gyan nahi hota aur jab jisko jitna gyan hota hai wo utni hi kshamta se sri
bhagvan ki madhura bhakti kar paataa hai...parantu sri bhagvan jo aadi ant se
parey anant hain unkey viraat aur sookshm swaroop ko poorantaya dekhney
samajhney k liye budhdhi k bhi parey jaanaa hota hai..gyan se ahankaar k
upajney se poorav hi uskey aagey ki yaatraa karni hoti hai....kyoki aneko
vriksh,phool,paudhey,pashu,pakshi,keedey,makodey,maanav,daanav aur asankhya
prabhu k bhak jeev kah sun nahi paatey par prabhu bhakti praapt honey k sath apney
hi budhdhi k star se jeewan bhi jeetey hain aur prabhu ki bhakti bhi kartey
hain par vaisey stuti nahi kar paatey k udhdhaar ho aur uska udaahran
YAMLAARJUN ka judvaa vriksh hain jinka udhdhar sri bhagvan ney apney baalyakaal
ki leela mei okhli se swayam maa yashoda dwara bandhvaakar kiya tha...sri
bhagvan ney apna swaroop kabhi bhi chhipaya hua nahi hai apitu srishti mei
sarvatr unka hi saundarya bikhra hua hai par jis jeev ko brahn drishti praapt
hoti hai tabhi wahi jeev is aalokik saundarya k saakshaat darshan kar ekaatm
sthaapit kar pata hai...sri bhagvan anant hain aur jeev apni chhoti drishti k
kaaran unka vistaar samajhney mei hi asamarth hota hai...par jeev ko unki hi
chhoti budhdhi anusaar hi sri bhagvan ney apney pooran roop ko aur shreshthtaa
ko bataya hai....sri bhagvan kahtey hain k jaisei apney hi sharer k rom giney
nahi ja saktey,aakaash k angina sitaarey nahi giney ja saktey ...usi
prakaar sri bhagvan k antar se upjey angina
isi prakaar k roop kaisey giney ja saktey hain???is prakaar sri bhagvan ka
vistaar kitna anant hai ye saadhaaran jeev ki soch se bhi parey hain...sri
bhagvan kahtey hain k sampooran brahmaan aur aneko brahmaando mei jitni bhi
srishti hai un sbhi ki aatmaa mujhi mei vidhyamaan hai...aur un sabhi ki
aatmaao mei bhi mai hi vidhyamaan hu...sabhi ki uttpatti aur simtaav mujhse hi
hai aur mujh mei hi hai jabki mai swayam kisi bhi aadi aur ant se mukt
hu...ajanma hu...sri bhagvaan saadhaaran jeev ki saadhaaran drishti k liye
sooraj k samaan tejwaan ,oorjaawaan aur paalak hain..vaayu tatva mei mareech
vaaayu hain,nakshatro mei chaand hain,vedo mei samvaad,devtaao mei indr,indriyo
mei mann,praan mei chetan,rudr mei shiv,yaksh mei kubair,vasuo mei
agni,purohito mei guru vrahaspati,senapatiyo mei kaartikey,sarovar mei
saagar,maharshiyo mei bhrigu,shabd mei om,yagya mei japp yagya,sthir padaartho
mei yaani jo achal padaarth hain unmei himaalaya,vriksho mei ashwathth yaani
peepal,devarshiyo mei naarad,santo mei kapil muni,haathiyo mei airaavat,manushyo
mei raja,sarp mei sheshnag,praaniyo mei varn,pitro mei arjmaan,dand deney waalo
mei yam,daanavo mei prahlaad,ginti karney waalo mei kaal,pashu mei
sinh,pakshiyo mei garud,pavitrta mei paavan,shastr dhaaran karney waalo mei
parashuram,jalchar mei ghadiyaal,nadiyo mei ganga,vidhyaa mei aadhyaatmik vidhya,mahakal
,niranjan,stri mei mohini,lajja,sheel,shrinm,gayatri,brahmaani,shiva,budhdhi,swaha,swadha,pushti,tushta,laxmi,dhairya,smriti,nidra,kshudha,jwala,kshama,jaya,vijaya,vaani,vidhya,tituo
mei basant,brahmatva hu saamved ka,chhal,ashru,tej,satya,nishchay,vipulta,vaasudev,arjun,vyaas,maun,gyan,beej,pushp,fal,sab
sri bhagvan hi hain yaani har joon ka shrshth roop sri bhagvan hain...har joon
ka beej sri bhagvan hain...jis prakaar ashvathth yaani peepal sabko jeewan
vaayu deta hai usi prakaar sri bhagvan k saanidhya mei praan chetanta milti
hai...jis prakaar dev muni sri narayan ka jaap kartey rahtey hain usiprakaar
sri bhagvan k antar se hi samast shabd uttpann hain...jis prakaar ek raja apni
praja ka paalan karta hai usi prakaar sri bhagvaan samasth brahmaando ka paalan
kartey hain...jis prakaar shiv se uttpann rudr samst srishti ka naash kartey
hain sri bhagvaan adharmi ka naash kartey hain...asal mei baat yahi hai k ye
udaahran kewal sansaari jeevo ko samjhaaney k liye prastut hain kyoki sansaari
jeev keval nikat se dikhaaii deney waaley shreshth aur sarshreshth aur sabsey
sundar vastu ya jeevo ko hi sarvottam maantey hain tou ye jaannaa hoga k sri
bhagvaan se uttpann jab uparyukt vastuein aur jeev sarvshreshth lag rahey hain
tou isi prakaar ki anant sarvottam se bhi sarvottam aut uski bhi praakaashtha
ko praapt vastuein bhi sri bhagvaan se uttpann hain tou in sabko dhaaran karney
waaley sri bhagvaan ka vistaar kitnaa anant aur atulniya hoga?????arthaat sri
bhagvaan tou parey se bhi parey hain aur agamya hain...anant hai....
....RADHASWAMIJI...JAI SRI KRISHNA JI...
---Chhavi Mehrotra
No comments:
Post a Comment