..ARJUN
AUR DHARMYUDHDH---[CONT]—[61]
--[61]-- SRI BHAGVAAN kahtey hain k jab gyan prakat hota hai tou drishti bhi saaf ho jaati hai...kisi bhi tathya se jab bhram ka parda uthta hai tou sab kuchh saaf samajh mei aa jata hai usi prakaar se is sansaar mei jeev ko sadaiv apney janam aur is sansaar se sambandh ko lekar drishtibhram rahta hai aur jab jeev us tathya ko jaan kar khud apney astitv ko jaan leta hai k jeev aatmaa shaashwat hai aur sri bhagvaan ka nij ansh hai aur karm k vaasna aur trishna se prerit honey k kaaran punah punah janam leta hai tou isey gyan kahtey hain aur iskey baad jab pooran brahm k astitva jaan leney ka prayaas karta hai k yadi aatma jo pooran brahm ka ansh hai aur is sansaar mei hai tou pooran brahm kon hai?kya hai?kahan hai?kaisa hai?aur kaisey aatma se juda hai?tou ye vigyan hai...gyan ka vibhaajan kartey is pooran brahm k tatva ko jaanney k liye shareer ,indriya tatva aur mann,budhdhi aur aatmaa k bhi bheetar antar mei jaatey huey ,dhyan mei baithtey huey bheetar antartam tak jana hai aur fir ye vigyan khul jata hai...yogi apney bheetar simtaav kar isi gyan aur vigyan k dwara apey hi bheetar aanandit hota hai kyoki koi bhi prashn,gila,shikva,shikaayat,trishna,kaamna uski shaish nahi rah jaati...wo nav ras mei nahi balki ek hi ras mei aanandit rahta hai...nav ras har prakaar k bhaav se judaa aanand ya bhog ka ras hota hai par jo jeev yog dwara har bhaav se mukt ho jata hai tou har nav ras se aur uskey vibhinn aanand ya vaasna k bhaav se mukt ho jata hai aur sabhi bhaav vilupt ho jaatey hain tab RAAS HOTA HAI ANTAR MEI...INDRIYO KO PEE CHUKI GOPI ROOPI CHETNA AANANDIT HOTI HAI POORAN BRAHM ROOP SRI BHAGVAAN K SWAROOP SE MILKAR AUR AATMAA ROOPI RADHA KENDRA MEI STHIT HOKAR SRI BHAGVAAN KI AVINAASHI TATVA ROOP HOKAR EK ROOP HO JAATI HAI AUR YE RAAS SAMPOORAN HOTA HAI...NA SWARN KA MOOLYA RAH JATA HAI NA MITTI NIKRISHT RAH JAATI HAI AUR NA UNKI KOI TULNA RAH JAATI HAI...NA PAAP AUR NA HI PUNYA KA KOI BHAAV SHAISH RAH JATA HAI...AATMA BHI MITRATA AUR SHATRUTA SE MUKT HO JAATI HAI...KISI BHI TARAH KA KOI BHAAV SHAISH NAHI BACHTA KEWAL AANAND AUR MUKTI RAHTI HAI AUR USKEY UPRAANT TOU KEWAL AVINAASHI SWROOP HI SHAISH RAHTA HAI JO SADAIV AGOCHAR HOTEY HUEY BHI SHAASHWAT HAI....
...RADHASWAMIJI...JAI SRI KRISHNA JI...
---Chhavi mehrotra...
--[61]-- SRI BHAGVAAN kahtey hain k jab gyan prakat hota hai tou drishti bhi saaf ho jaati hai...kisi bhi tathya se jab bhram ka parda uthta hai tou sab kuchh saaf samajh mei aa jata hai usi prakaar se is sansaar mei jeev ko sadaiv apney janam aur is sansaar se sambandh ko lekar drishtibhram rahta hai aur jab jeev us tathya ko jaan kar khud apney astitv ko jaan leta hai k jeev aatmaa shaashwat hai aur sri bhagvaan ka nij ansh hai aur karm k vaasna aur trishna se prerit honey k kaaran punah punah janam leta hai tou isey gyan kahtey hain aur iskey baad jab pooran brahm k astitva jaan leney ka prayaas karta hai k yadi aatma jo pooran brahm ka ansh hai aur is sansaar mei hai tou pooran brahm kon hai?kya hai?kahan hai?kaisa hai?aur kaisey aatma se juda hai?tou ye vigyan hai...gyan ka vibhaajan kartey is pooran brahm k tatva ko jaanney k liye shareer ,indriya tatva aur mann,budhdhi aur aatmaa k bhi bheetar antar mei jaatey huey ,dhyan mei baithtey huey bheetar antartam tak jana hai aur fir ye vigyan khul jata hai...yogi apney bheetar simtaav kar isi gyan aur vigyan k dwara apey hi bheetar aanandit hota hai kyoki koi bhi prashn,gila,shikva,shikaayat,trishna,kaamna uski shaish nahi rah jaati...wo nav ras mei nahi balki ek hi ras mei aanandit rahta hai...nav ras har prakaar k bhaav se judaa aanand ya bhog ka ras hota hai par jo jeev yog dwara har bhaav se mukt ho jata hai tou har nav ras se aur uskey vibhinn aanand ya vaasna k bhaav se mukt ho jata hai aur sabhi bhaav vilupt ho jaatey hain tab RAAS HOTA HAI ANTAR MEI...INDRIYO KO PEE CHUKI GOPI ROOPI CHETNA AANANDIT HOTI HAI POORAN BRAHM ROOP SRI BHAGVAAN K SWAROOP SE MILKAR AUR AATMAA ROOPI RADHA KENDRA MEI STHIT HOKAR SRI BHAGVAAN KI AVINAASHI TATVA ROOP HOKAR EK ROOP HO JAATI HAI AUR YE RAAS SAMPOORAN HOTA HAI...NA SWARN KA MOOLYA RAH JATA HAI NA MITTI NIKRISHT RAH JAATI HAI AUR NA UNKI KOI TULNA RAH JAATI HAI...NA PAAP AUR NA HI PUNYA KA KOI BHAAV SHAISH RAH JATA HAI...AATMA BHI MITRATA AUR SHATRUTA SE MUKT HO JAATI HAI...KISI BHI TARAH KA KOI BHAAV SHAISH NAHI BACHTA KEWAL AANAND AUR MUKTI RAHTI HAI AUR USKEY UPRAANT TOU KEWAL AVINAASHI SWROOP HI SHAISH RAHTA HAI JO SADAIV AGOCHAR HOTEY HUEY BHI SHAASHWAT HAI....
...RADHASWAMIJI...JAI SRI KRISHNA JI...
---Chhavi mehrotra...
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