...ARJUN AUR DHARMYUDHDH---[CONT]—[69]
...69---Arjun ko sanshay hai k yadi jeewan bhar koi bhakt sri bhagvaan ko samarpit hokar yog karta rahey parantu mrityu k samay yadi us yogi ka chitt hari naam se bhatak kar kisi aur disha mei ho jaaye tou usi trishna mei chitt ho jaaney k kaaran us yogi bhakt ko moksh nahi milega apitu wo bhakt apni trishna k anuroop janam lega tou fir jeewan bhar ki yog saadhna ka kya Matlab rahaa???is baat ko hum is tarah samajh saktey hain....ek bahot badey bhagat rishi huey jarh bharat ji...sara jeewan unhoney sri bhagvan ki bhakti yog mei laga diya parantu ek din ek garbhini hirni ko sinh se bachtey huey bhaagtey dekha aur bhaygrast hirni ko prasav wahin ho gaya aur shishu ko janam dekar wo hirni mar gaii....dayaalu bhagat jarh bharat ji us nanhey shishu ko apney sath le aaye aur dheerey dheerey us hiran k bachchey k moh mei fanstey gaye aur ek din mrityu k samay jab nanha hiran ka shishu van se nahi lauta tou uski yaad mei hi praan tyaag diye aur agley janam mei hiran ki joon mei janam le liya...par yog bhakti k kaaran unhey kuchh bhi vismrit nahi huaa tha aur unhoney hiran joon mei bhi apney mann k bhatkaav ki sri bhagvaan se kshama maangi aur punah apney yog k aagey barhaaya aur mukt huey...yahi sri bhagvaan arjun ko samjhaa rahey hain k mera yogi bhakt jab antim samay mei bhatak bhi jaaye tou bhi kewal merey sumiran maatr se us swarg ka such bhogta hai jo devtaao ko sulabh hai aur manushya se devta joon ko praapt hota hai mera bhakt aur apney yog saadhnaa k anuroop wo swarg mei sugandhi,apsraa,vaibhav aanand bhogta hai jo anya kisi ko bhi durlabh hai aur fir swarg k such bhog kar mera wo bhakt punah sansaar mei kisi dhanaadya grih mei janam lekar sansaar k such bhogta hai ya fir braahman ,kshatriya k ghar mei janam lekar uchit such bhogta hai aur jo mera yogi bhagat pooran mann se sanyaas dhaaran kar pooran yog karta huaa meri bhakti karta hai parantu antim samay mei bahtkaav k kaaran joon bigaad leta hai tou bhi mera wo bhakt punah uchch kul mei janam leta hai ...braahman,kshatriya ya ,saahookaar jaisey kul mei janam lekar kul ,samaaj k liye vidhyaa adhyyan aur raksha jaisey uchch karm tou rahega aur sath hi sri bhagvaan k bhajan sumiran yog saadhna ko bhi yaad rakhega jo usney pichhley janam mei kiya tha aur usi k aagey wo punah apni yog yaatraa jaari rakhega aur is prakaar sri bhagvaan mei apney yog ko lagata hua moksh ko praapt kar avinashi padh ko praapt bhi karega....sri bhagvaan k anusaar yogi bhakt ki budhdhi aur smriti kabhi nasht nahi hoti aur uski budhdhi har janam mei waisi hi bani rahti hai aur yogi bhakt ko aneko baar janam letey huey aur pichhley janam se aagey ki yog saadhnaa shuru karta hai kyuki uski pichhli yog saadhna vismrit nahi hoti...sri bhagvaan kahtey hain k mann se sanyaasi bhakt jab yog karta hai tou wo tapasyaa se shreshth hota hai aur gyan se bhi adhik shreshth hota hai kyoki tapasya aur gyan ahankaar aur trishnaao se mukt nahi hotey parantu jo yogi bhakt har trishnaa aur aasakti ya apeksha se mukt ho jata hai wo kahin adhik shreshth hota hai aur mukt rahta hai isliye mukt bhi ho jata hai....yahi yogi sarvottam bhi hai....jo bhi jeev sri bhagvan ko pooran samarpan aur pooran shradhdh se japtey hain....dhaaran kartey hain sri bhagvaan unhey hi sabsey shreshth yogi maantey hain ....aisa sri bhagvan kahtey hain aur yahi tatva yogi bhakt ko dhaaran karna hai tabhi wo sarvottam shreshth yogi hoga aur sri bhagvan k avinashi tatva ko praapt hoga....
....RADHASWAMIJI...JAI SRI KRISHNA JI...
--- Chhavi Mehrotra
...69---Arjun ko sanshay hai k yadi jeewan bhar koi bhakt sri bhagvaan ko samarpit hokar yog karta rahey parantu mrityu k samay yadi us yogi ka chitt hari naam se bhatak kar kisi aur disha mei ho jaaye tou usi trishna mei chitt ho jaaney k kaaran us yogi bhakt ko moksh nahi milega apitu wo bhakt apni trishna k anuroop janam lega tou fir jeewan bhar ki yog saadhna ka kya Matlab rahaa???is baat ko hum is tarah samajh saktey hain....ek bahot badey bhagat rishi huey jarh bharat ji...sara jeewan unhoney sri bhagvan ki bhakti yog mei laga diya parantu ek din ek garbhini hirni ko sinh se bachtey huey bhaagtey dekha aur bhaygrast hirni ko prasav wahin ho gaya aur shishu ko janam dekar wo hirni mar gaii....dayaalu bhagat jarh bharat ji us nanhey shishu ko apney sath le aaye aur dheerey dheerey us hiran k bachchey k moh mei fanstey gaye aur ek din mrityu k samay jab nanha hiran ka shishu van se nahi lauta tou uski yaad mei hi praan tyaag diye aur agley janam mei hiran ki joon mei janam le liya...par yog bhakti k kaaran unhey kuchh bhi vismrit nahi huaa tha aur unhoney hiran joon mei bhi apney mann k bhatkaav ki sri bhagvaan se kshama maangi aur punah apney yog k aagey barhaaya aur mukt huey...yahi sri bhagvaan arjun ko samjhaa rahey hain k mera yogi bhakt jab antim samay mei bhatak bhi jaaye tou bhi kewal merey sumiran maatr se us swarg ka such bhogta hai jo devtaao ko sulabh hai aur manushya se devta joon ko praapt hota hai mera bhakt aur apney yog saadhnaa k anuroop wo swarg mei sugandhi,apsraa,vaibhav aanand bhogta hai jo anya kisi ko bhi durlabh hai aur fir swarg k such bhog kar mera wo bhakt punah sansaar mei kisi dhanaadya grih mei janam lekar sansaar k such bhogta hai ya fir braahman ,kshatriya k ghar mei janam lekar uchit such bhogta hai aur jo mera yogi bhagat pooran mann se sanyaas dhaaran kar pooran yog karta huaa meri bhakti karta hai parantu antim samay mei bahtkaav k kaaran joon bigaad leta hai tou bhi mera wo bhakt punah uchch kul mei janam leta hai ...braahman,kshatriya ya ,saahookaar jaisey kul mei janam lekar kul ,samaaj k liye vidhyaa adhyyan aur raksha jaisey uchch karm tou rahega aur sath hi sri bhagvaan k bhajan sumiran yog saadhna ko bhi yaad rakhega jo usney pichhley janam mei kiya tha aur usi k aagey wo punah apni yog yaatraa jaari rakhega aur is prakaar sri bhagvaan mei apney yog ko lagata hua moksh ko praapt kar avinashi padh ko praapt bhi karega....sri bhagvaan k anusaar yogi bhakt ki budhdhi aur smriti kabhi nasht nahi hoti aur uski budhdhi har janam mei waisi hi bani rahti hai aur yogi bhakt ko aneko baar janam letey huey aur pichhley janam se aagey ki yog saadhnaa shuru karta hai kyuki uski pichhli yog saadhna vismrit nahi hoti...sri bhagvaan kahtey hain k mann se sanyaasi bhakt jab yog karta hai tou wo tapasyaa se shreshth hota hai aur gyan se bhi adhik shreshth hota hai kyoki tapasya aur gyan ahankaar aur trishnaao se mukt nahi hotey parantu jo yogi bhakt har trishnaa aur aasakti ya apeksha se mukt ho jata hai wo kahin adhik shreshth hota hai aur mukt rahta hai isliye mukt bhi ho jata hai....yahi yogi sarvottam bhi hai....jo bhi jeev sri bhagvan ko pooran samarpan aur pooran shradhdh se japtey hain....dhaaran kartey hain sri bhagvaan unhey hi sabsey shreshth yogi maantey hain ....aisa sri bhagvan kahtey hain aur yahi tatva yogi bhakt ko dhaaran karna hai tabhi wo sarvottam shreshth yogi hoga aur sri bhagvan k avinashi tatva ko praapt hoga....
....RADHASWAMIJI...JAI SRI KRISHNA JI...
--- Chhavi Mehrotra
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