ARJUN AUR DHARMYUDHDH---[CONT]---[65]

..ARJUN AUR DHARMYUDHDH---[CONT]---[65]
---[65]--Jeev jab bhi apney antar mei jaayega tou khud hi ekaant ki chaah hogi...jab sansaar aur sansaarik bheed, trishnaa,aakarshan,rishtey naate aur unsey judey such dukh harsh vishaad laabh haani se uttpan honey waali uttejnaa jeev ko shant rahney mei aur pratiuttar deney mei baadhak hoti hai aur jeev na chaahtey huey bhi apney lobh moh ahankaar irshya madd kaam krodh par niyantran nahi rakh paataa aur react zaroor karta hai aur kuchh hi der ko sahi par uskey antar mei halchal zaroor hoti hai..tou issey bachney k liye zaroori hai k jeev sarvpratham khud ko mukt karey ...chaahey thodi thodi der k liye hi sahi par aarambh mei ekaant mei dhyan mei avashya baithey aur ye aadat daaley antar mei k koi bhi baat ho ussey jitni jaldi ho antar se oopar tak mukt ho jaaye aur uski kriyaa maanas mei karta na rahey aur antar mei uska vichar na karta rahey aur prayaas ye ho k antar mei vichar bhi karey tou pooran brahm aur apney beech k samvaad ko hi dohraaye yaani bhajan antar mei karta rahey..jo jeev antar se vimukh rahta hai aur swayam ko deh se alag kar k rakhta hai usey koi kasht ,dukh,harsh,vishaad nahi hota...jaisey mrit deh mei koi dard,shok,kasht,haani,laabh,krodh,maatsarya aadi ka bhaav nahi rahta aur na hi mrit deh koi react karti hai kyoki deh se judi baahya indriyaan us kaal mei nirih rahti hain kyoki unko chalaaney waalaa mann chitt mrit hai aur mann ko bal deney waali budhdhi bhi nishkriya hai aur budhdhi ko bal deney waali aatmaa us shareer se alag ho chuki hai tou ab yahi zaroori hota hai k aatmaa ko bhajan sumiran ka bhojan diya jaaye jissey shareer se aatmaa tabhi vilag hokar rahey jab shareer mei chetna hai aur chetna k nikalney se poorv hi apney antar mei jaakar swayam ko jaan ley...aur ye tabhi sambhav hai jab chetna,budhdhi,mann ,aatma k sath milkar niyantrit ho...indriyan swayam kuchh nahi karti..chetna,mann,budhdhi hi indriyo ko nirdeshit kartey hain...dhyan mei baith kar swayam ko jaankar chetna k rahtey huey hi shareer se jo apni aatmaa ko vilag rakh pata hai wahi us sthiti ka aanand jaan paataa hai aur us samay ki apni sthoolta se mukt hokar halkey pan mei vaayu k samaan sansaar mei hotey huey bhi swayam ko adrishya rakh pata hai...is aanand ko sant SOORDAS ji ney kaha hai’’ AVIGAT GATI KACHHU KAHAT NA AAVEY...JYO GOONGEY MEETHEY FAL KO RASS ANTARGAT HI BHAAVEY...’’...yogi is aanand ko antar mei hi itni maganta se mahsoos karta hai k wo iska vishleshan kar nahi paataa aur apney antar mei magan rahta hai aur is tarah se sansaar se mukt bhi ho jata hai...jaisey budhdh huey aur bhakt prahlaad huey k jinhey kisi bhi kasht ka koi aabhaas maatr bhi nahi hota tha bilkul waisey jaisey vaayu ko koi sthool jeev laakh kaatney ka prayaas karey par vaayu mukt apney aanand mei bahti rahti hai..aisey hi yogi bhakt kewal shareer k sath rahtey hain sansaar ko dikhney k liye par antar se wo shareer mei hotey hi nahi hai aur isi k chaltey sant GURU NAANAK DEV JI,KABEER DAS JI,MEERA BAAII JI SHAREER K SATH HI POORAN BRAHM MEI LEEN HO GAYE...UNKI DEH AUR AATMAA EK ROOP HOKAR ITNEY SOOKSHM HO GAYE K VAAYU K SAMAAN POORAN BRAHM SWAROOP AVINAASHI HO GAYE...
...RADHASWAMIJI..JAI SRI KRISHNA JI...
---Chhavi mehrotra...