.ARJUN AUR DHARMYUDHDH...[CONT]---[66]
...[66]...SRI BHAGVAN kahtey hain k jab bhi dhyan mei baithna hai tou dhyan unmey hi lagana hai par agar chitt mann aur budhdhi ko sansaar se vilag kar k ishwar mei nahi lagaya tou budhdhi mei sansaar k vichar naganya hongey hi nahi aur budhdhi sansaarikta k vichaaro se vilag hogi hi nahi tou falswaroop jab bhi dhyan mei baithney ki bhi koshish karogey tou bhi dhyan ishwar ki oar unmukh hoga hi nahi aur mann chitt aur budhdhi sansaar ki oar hi mudengey isliye zaroori hai k dheerey dheerey budhdhi ko sri bhagvan ki oar modein aur unhi ka dhyan,manan,chintan karein aur jab budhdhi mei vichar sri bhagvan se jugengey tou tou chetan ki chaitanyata bhi sri bhagvan ki oar unmukh hogi aur aatma sri bhagvan se judegi ...ab jab sri bhagvan se chitt,vichar,budhdhi,aatmaa judney lagengey tou fir prayaas yahi karna hai k sansaar se judey taamsik ya maatsarya k vichar mann mei na uthein jissey budhdhi bhramit na ho....mann ki pravritti chanchal aur chalaaymaan hoti hai isliye is par sakht imaandaar drishti rakhni hai aur drirhta se mann ko sri bhagvaan mei lagana hai aur jab ye swatah hi sri bhagvaan se judney lagega tou antar mei param aanand ki sthiti ko praapt karta hai aur isey kewal wahi antar mei mahsoos ka pata hai aur jab is aanand ka swaad unhey milta hai tou swatah sansaar se jeev vimukh hota jata hai aur sri bhagvaan mei ramney lagtey hain aur isi prakaar k bhakt swayam ko paramtatva k roop mei aur sansaar ko bhi apney hi paramtatva roop mei dekhtey hain aur isi prakaar nirmal,nishchhal,nihswaarth shaashwat,avinashi roop ko sabmey aur apney antar mei samaan roop se dekhney lagtey hain aur yahi nirmal yog ka roop hai...BHAK PRAHLAAD iska bhavuya udaahran hain...jaisey unhey hark an mei wahi avinashi tatva dikhta tha...chaahey agni,chaahey parvat,chaahey saagar aur chaahey khamba...sab jagah wahi sri bhagvan ka ek roop unhey dikhta tha aur tabhi na wo jal sakey,na doob sakey aur na hi talwaar se kat sakey aur khambey mei se avinashi roop sri bhagvan narsinh roop mei prakat bhi huey aur bhakt prahlaad ney swayam ko sri bhagvan k hi avinashi roop mei sidhdh bhi kiya....
RADHASWAMIJI...JAI SRI KRISHNA JI...
--- Chhavi Mehrotra
...[66]...SRI BHAGVAN kahtey hain k jab bhi dhyan mei baithna hai tou dhyan unmey hi lagana hai par agar chitt mann aur budhdhi ko sansaar se vilag kar k ishwar mei nahi lagaya tou budhdhi mei sansaar k vichar naganya hongey hi nahi aur budhdhi sansaarikta k vichaaro se vilag hogi hi nahi tou falswaroop jab bhi dhyan mei baithney ki bhi koshish karogey tou bhi dhyan ishwar ki oar unmukh hoga hi nahi aur mann chitt aur budhdhi sansaar ki oar hi mudengey isliye zaroori hai k dheerey dheerey budhdhi ko sri bhagvan ki oar modein aur unhi ka dhyan,manan,chintan karein aur jab budhdhi mei vichar sri bhagvan se jugengey tou tou chetan ki chaitanyata bhi sri bhagvan ki oar unmukh hogi aur aatma sri bhagvan se judegi ...ab jab sri bhagvan se chitt,vichar,budhdhi,aatmaa judney lagengey tou fir prayaas yahi karna hai k sansaar se judey taamsik ya maatsarya k vichar mann mei na uthein jissey budhdhi bhramit na ho....mann ki pravritti chanchal aur chalaaymaan hoti hai isliye is par sakht imaandaar drishti rakhni hai aur drirhta se mann ko sri bhagvaan mei lagana hai aur jab ye swatah hi sri bhagvaan se judney lagega tou antar mei param aanand ki sthiti ko praapt karta hai aur isey kewal wahi antar mei mahsoos ka pata hai aur jab is aanand ka swaad unhey milta hai tou swatah sansaar se jeev vimukh hota jata hai aur sri bhagvaan mei ramney lagtey hain aur isi prakaar k bhakt swayam ko paramtatva k roop mei aur sansaar ko bhi apney hi paramtatva roop mei dekhtey hain aur isi prakaar nirmal,nishchhal,nihswaarth shaashwat,avinashi roop ko sabmey aur apney antar mei samaan roop se dekhney lagtey hain aur yahi nirmal yog ka roop hai...BHAK PRAHLAAD iska bhavuya udaahran hain...jaisey unhey hark an mei wahi avinashi tatva dikhta tha...chaahey agni,chaahey parvat,chaahey saagar aur chaahey khamba...sab jagah wahi sri bhagvan ka ek roop unhey dikhta tha aur tabhi na wo jal sakey,na doob sakey aur na hi talwaar se kat sakey aur khambey mei se avinashi roop sri bhagvan narsinh roop mei prakat bhi huey aur bhakt prahlaad ney swayam ko sri bhagvan k hi avinashi roop mei sidhdh bhi kiya....
RADHASWAMIJI...JAI SRI KRISHNA JI...
--- Chhavi Mehrotra
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