ARJUN AUR DHARMYUDHDH---[cont]---10
...10]...SRI KRISHNA arjun ko har prakaar se samjha rahey hain k ye shareer 3 taap se tapt hai...daihik daivik aur bhautik...deh k taap hain jinse deh ko deh se hi dukh miltey hain..daviya aapdaa se dukh milta hai aur bhautik sansaar mei rahtey huey jis bhautikta ki oar jeev bhaag raha hai unhi bhautik sukho se dukhi hota hai...aur jeev k shareer dhaaran karney k baad shishu kaal se baalya kaal aur fir yuva kaal aur fir grahasth aur fir vaanprasth honey k baad bhi jeev kisi bhi tarah se khud ko aasakti se mukt kar hi nahi pata aur sadaiv leen rahta hai inhi sukho se dukhi rahta hai...na tou poorantaya sukho se tript hota hai aur na dukhi honey k baad ye samajh pata hai k inhi sukho mei uska dukh nihit hai...jeev is shareer aur indriyo ko hi kewal pooran satya maankar inhi mei uljh rah jata hai aur is shareer mei antar mei oorja ka pramukh srot us aatmaa ko vismrit kar deta hai jo pramukh avinashi tatva hai aur ek maatr satya hai...ye shareer kewal aatma ko kendra mei sthapit karney k liye hi mila hai aur indriyaan antar mei dhyan aur satkarm k liye hi mili hain jo aatma aur shareer k madhya kaam karti hain parantu jeev ye sab vismrit kar deta hai aur kewal inriyo ki bhookh ko tript karta rah jata hai aur man k oopar sansaar ka ekaadhikaar sthapit karva deta hai....jabki satya tou ye hai k aatmaa na tou bheegti hai na galti hai...jabki shareer paani se bheegta bhi hai aur sankraman se galta bhi hai...aatmaa sadaiv usi mool swaroop mei rahti hai aur shareer alag alag janmo mei alag alag joni k hisaab se dhaaran karti hai...aatmaa ko na tou agni jala sakti hai aur na hi kisi bhi prakaar ki aag mei wo jal sakti hai...chaahey daavaanal ho...shareer jal jaayega par aatmaa mukt rahegi wo jalney k kasht se mukt hai...na jatharaanal yaani pait ki bhookh ki aag aatmaa ko trast kar sakti hai...shareer ko bhookh ki aag jalaati hai aur baichain karti hai par aatma ko bhookh pyaas kuchh nahi tadpaati..aatma tou kewal hari sumiran mei rahti hai...shareer paani mei apni sthoolta se doob jata hai par aatma mukt hai aur mrit deh paani par tair jaati hai ...wo nahi doobti...aatmaa itna sookshm tatva hai k na tou wo jalti hai na udti hai na doobti hai na bheegti hai...wo mukt hai...jis tarah se gandey kapdo ko saabun se dhokar saaf kartey hain usi tarah se man ko bhi bhajan sumiran se saaf karna hai aur jaisey puraaney gandey fatey vastro ko badalna hota hai usi tarah se ye aatmaa bhi is shareer se mukt hoti hai jab ye shareer purana aur patit ho jata hai...shareer kat jata hai...purana ho jata hai...par aatmaa kisi bhi prakaar se puraani nahi hoti...wo nitya hai...naveen shaashwat hai....ye oorja hai jo apney mool roop mei sadaiv rahti hai...isey koi nahi dekh sakta...iska na koi roop hai na gun...ye brahm swaroop hai...ye kewal shareer mei vaas karti hai aur jo jeev isko shareer mei vaas kartey huey shreer ki vaasna se jodtey hain wo jeev sansaari hotey hain yaani wo is aatma k mool tatva ko nahi pahchaantey aur isko shareer se alag kar k nahi dekhtey samajhtey aur nitya dukhit rahtey hain...aatmik tatva ko shareer se alag kar k dekhna hi abhyas hai aur jaagran hai...
...RADHASWAMIJI...JAI SRI KRISHNA JI..
--- Chhavi Mehrotra
...10]...SRI KRISHNA arjun ko har prakaar se samjha rahey hain k ye shareer 3 taap se tapt hai...daihik daivik aur bhautik...deh k taap hain jinse deh ko deh se hi dukh miltey hain..daviya aapdaa se dukh milta hai aur bhautik sansaar mei rahtey huey jis bhautikta ki oar jeev bhaag raha hai unhi bhautik sukho se dukhi hota hai...aur jeev k shareer dhaaran karney k baad shishu kaal se baalya kaal aur fir yuva kaal aur fir grahasth aur fir vaanprasth honey k baad bhi jeev kisi bhi tarah se khud ko aasakti se mukt kar hi nahi pata aur sadaiv leen rahta hai inhi sukho se dukhi rahta hai...na tou poorantaya sukho se tript hota hai aur na dukhi honey k baad ye samajh pata hai k inhi sukho mei uska dukh nihit hai...jeev is shareer aur indriyo ko hi kewal pooran satya maankar inhi mei uljh rah jata hai aur is shareer mei antar mei oorja ka pramukh srot us aatmaa ko vismrit kar deta hai jo pramukh avinashi tatva hai aur ek maatr satya hai...ye shareer kewal aatma ko kendra mei sthapit karney k liye hi mila hai aur indriyaan antar mei dhyan aur satkarm k liye hi mili hain jo aatma aur shareer k madhya kaam karti hain parantu jeev ye sab vismrit kar deta hai aur kewal inriyo ki bhookh ko tript karta rah jata hai aur man k oopar sansaar ka ekaadhikaar sthapit karva deta hai....jabki satya tou ye hai k aatmaa na tou bheegti hai na galti hai...jabki shareer paani se bheegta bhi hai aur sankraman se galta bhi hai...aatmaa sadaiv usi mool swaroop mei rahti hai aur shareer alag alag janmo mei alag alag joni k hisaab se dhaaran karti hai...aatmaa ko na tou agni jala sakti hai aur na hi kisi bhi prakaar ki aag mei wo jal sakti hai...chaahey daavaanal ho...shareer jal jaayega par aatmaa mukt rahegi wo jalney k kasht se mukt hai...na jatharaanal yaani pait ki bhookh ki aag aatmaa ko trast kar sakti hai...shareer ko bhookh ki aag jalaati hai aur baichain karti hai par aatma ko bhookh pyaas kuchh nahi tadpaati..aatma tou kewal hari sumiran mei rahti hai...shareer paani mei apni sthoolta se doob jata hai par aatma mukt hai aur mrit deh paani par tair jaati hai ...wo nahi doobti...aatmaa itna sookshm tatva hai k na tou wo jalti hai na udti hai na doobti hai na bheegti hai...wo mukt hai...jis tarah se gandey kapdo ko saabun se dhokar saaf kartey hain usi tarah se man ko bhi bhajan sumiran se saaf karna hai aur jaisey puraaney gandey fatey vastro ko badalna hota hai usi tarah se ye aatmaa bhi is shareer se mukt hoti hai jab ye shareer purana aur patit ho jata hai...shareer kat jata hai...purana ho jata hai...par aatmaa kisi bhi prakaar se puraani nahi hoti...wo nitya hai...naveen shaashwat hai....ye oorja hai jo apney mool roop mei sadaiv rahti hai...isey koi nahi dekh sakta...iska na koi roop hai na gun...ye brahm swaroop hai...ye kewal shareer mei vaas karti hai aur jo jeev isko shareer mei vaas kartey huey shreer ki vaasna se jodtey hain wo jeev sansaari hotey hain yaani wo is aatma k mool tatva ko nahi pahchaantey aur isko shareer se alag kar k nahi dekhtey samajhtey aur nitya dukhit rahtey hain...aatmik tatva ko shareer se alag kar k dekhna hi abhyas hai aur jaagran hai...
...RADHASWAMIJI...JAI SRI KRISHNA JI..
--- Chhavi Mehrotra
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