ARJUN AUR DHARMYUDHDH--[CONT---13 TO 14
13]...SRI KRISHNA kahtey hain k jis jeev ka jo dharm hai usi k anuroop karm karna hai aur jo ye karm ka dharm nahi pooran karta wo paap ka bhaagi hota hai...yaani jo brahman hain aur shiksha dena jinka karm hai yadi wo poori nishtha se shiksha deney ka karm nahi kartey wo apney aur samaaj k prati imaandaar nahi hain aur wo paap k bhaagi hotey hain usi prakaar arjun kshatriya hai aur kshatriya ka dharm hai samaaj aur parivaar aur jeevo ki raksha k liye shastr uthana aur poori nishtha se yudhdh karna aur aaj jab samaaj ko sabse adhik naitikt aacharan ki zaroorat hai aur hastinapur raashtr ko ek sundar naitik vaataavaran ki zaroorat hai tou arjun ko yudhdh karna hoga aur shastr uthaney hi hongey aur is dharm pooran karm mei chaahey kitney hi apney sagey sambandhi khadey ho arjun ko apni imaandaari nahi chhorhni hai kyuki fir wo pakshpaat hoga aur samaaj ka hit ek oar chhoot jaaeyga aur fir arjun paap ka bhaagi hoga aur aisey adharmi ko samaaj kabhi kshama nahi karta...aur jis prakaar khail mei jo har baar apni toli ko jitaata hai us par uska samaaj itna vishvaas karta hai k ishwar k samaan poojya hota hai wo jeev par yadi ek baar bhi wo apni toli ko pakshpaat kar k haraa deta hai tou uskey mukh par vishvaasghaat ki kaalikh lag jaati hai aur itihaas mei wo jeev kshamya nahi hota bass usi prakaar arjun tum bhi kshama k paatr nahi rahogey aur apney priyajano k mrityu k bhay aur jeewan k moh k kaaran yudhdh chhorhney k kaaran tum adharmi kahlaaogey isliye yudhdh karna tou naitik niyam hai tumhara...sri krishna jaantey aur samajhtey hain arjun ko ...wo jaantey hain k arjun apni trishnaao se aur moh se abhi bbandha huaa hai aur wo mukt nahi hona chaah raha hai isiliye kahtey hain k yudhdh mei yadi arjun k priyajan mar gaye tou unhey swarg milega aur yadi arjun mara tou usey swarg milega...swarg yaani trishnaao ka sabhi abhichhit fal milega...sukh milega...aur yadi arjun yudhdh jeet gaya tou sapoorn dharti par wo naitiktaa ka dharampooran samaaj sthaapit karega...aur arjun isi dharam pooran karm k liye hi yudhdhshetr mei aaya tha aur usey bhi hastinapur chaahiye tha...yadi arjun dharm ki sthaapna nahi karega tou ninda ka paatr hoga aur itihaas mei ye sidhdh ho jaayega...isliye arjun ko apney dharm ka paalan karna hi hoga...
....[14] ...Arjun k ka yudhdh mei apney priyajano ko apney saamney vipaksh mei khdey dekhkar dukhi aur pashchaataap se bhara hona ye sidhdh kar raha tha k arjun moh mei apney dharam ko vismrit kar k akinchan sa heen bhaav se grast hokar baith gaya hai aur kisi bhi prakaar se moh se oopar nahi uthna chaah raha hai aur swarg ka moh aur dharti k samraajya ka moh usey vichlit nahi kar pa raha hai...abhi tak sri krishna arjun ko haani laabh ka gyan de rahey thhey k itihaas mei ninda hogi dharm ka sath na deney se , par ab sri krishna arjun ko haani laabh se mukt honey ki baat kah rahey hain...sri bhagvaan k anusaar jab bhakti itni oopar tak pahuch jaaye k hari k siva kuchh nazar na aaye tou chaahey pahley hari ko tilak karein ya pahley bhog laga dein kuchh bbhi bhaav mei dhyan nahi rahta...bhaav mei prem aur tanmayta hi pramukh ho jaati hai aur bhakt ko maalum hi nahi hota...jaisey traita yug mei sri ram roop mei bhaav se bhari bhakt shabri k jhootey bair khaaye sri bhagvaan ney aur us wakt samaaj se prityakt ek bhakt mahila ko bahot oonchey sthaan par aaroorh kar k samaaj ka udhdhaar kiya aur sidhdh kiya k jaant paant se oonchaa prem bhaav hota hai... usi prakaar sri krishna jab shanti ka prastaav paandavo ki taraf se lekar aaye thhey tou paandavo k doot k roop mei kauravo k paas hastinapur aaye thhey...tab unhone vidur k ghar prem mei saag kha liya aur duryodhan ka athitya asweekar kar diya kyuki sri bhagvaan bhaav k bhookhey hain bhautikta k nahi....sri bhagvaan kahtey hain k main usi roop mei hota hu jis roop mei mera bhakt hota hai...ye is baat ko sidhdh karta hai k sri bhagvaan bhakto ki raksha k liye anek yugo mei kabhi matsya kabhi varah kabhi kachchhap kabhi narsinh kabhi vaaman kabhi parashuram kabhi ram kabhi sri krishna roop mei dharti par aaye aur sidhdh kiya k...
JAB JAB HOYE DHARAM KI HAANI
BAARHAHI ASUR MAHA ABHIMAANI
TAV TAV PRABHU DHARI MANUJ SAREERA
HARAHI SAKAL SAJAN DUKH PEERA||
.... sri bhagvaan guru roop mei updesh de rahey hain aur arjun k samaksh pratham yog guru roop mei khdey hain...pranaam hai sri bhagvaan k sri charno mei...
....RADHASWAMIJI...JAI SRI KRISHNA JI....
--- Chhavi Mehrotra
13]...SRI KRISHNA kahtey hain k jis jeev ka jo dharm hai usi k anuroop karm karna hai aur jo ye karm ka dharm nahi pooran karta wo paap ka bhaagi hota hai...yaani jo brahman hain aur shiksha dena jinka karm hai yadi wo poori nishtha se shiksha deney ka karm nahi kartey wo apney aur samaaj k prati imaandaar nahi hain aur wo paap k bhaagi hotey hain usi prakaar arjun kshatriya hai aur kshatriya ka dharm hai samaaj aur parivaar aur jeevo ki raksha k liye shastr uthana aur poori nishtha se yudhdh karna aur aaj jab samaaj ko sabse adhik naitikt aacharan ki zaroorat hai aur hastinapur raashtr ko ek sundar naitik vaataavaran ki zaroorat hai tou arjun ko yudhdh karna hoga aur shastr uthaney hi hongey aur is dharm pooran karm mei chaahey kitney hi apney sagey sambandhi khadey ho arjun ko apni imaandaari nahi chhorhni hai kyuki fir wo pakshpaat hoga aur samaaj ka hit ek oar chhoot jaaeyga aur fir arjun paap ka bhaagi hoga aur aisey adharmi ko samaaj kabhi kshama nahi karta...aur jis prakaar khail mei jo har baar apni toli ko jitaata hai us par uska samaaj itna vishvaas karta hai k ishwar k samaan poojya hota hai wo jeev par yadi ek baar bhi wo apni toli ko pakshpaat kar k haraa deta hai tou uskey mukh par vishvaasghaat ki kaalikh lag jaati hai aur itihaas mei wo jeev kshamya nahi hota bass usi prakaar arjun tum bhi kshama k paatr nahi rahogey aur apney priyajano k mrityu k bhay aur jeewan k moh k kaaran yudhdh chhorhney k kaaran tum adharmi kahlaaogey isliye yudhdh karna tou naitik niyam hai tumhara...sri krishna jaantey aur samajhtey hain arjun ko ...wo jaantey hain k arjun apni trishnaao se aur moh se abhi bbandha huaa hai aur wo mukt nahi hona chaah raha hai isiliye kahtey hain k yudhdh mei yadi arjun k priyajan mar gaye tou unhey swarg milega aur yadi arjun mara tou usey swarg milega...swarg yaani trishnaao ka sabhi abhichhit fal milega...sukh milega...aur yadi arjun yudhdh jeet gaya tou sapoorn dharti par wo naitiktaa ka dharampooran samaaj sthaapit karega...aur arjun isi dharam pooran karm k liye hi yudhdhshetr mei aaya tha aur usey bhi hastinapur chaahiye tha...yadi arjun dharm ki sthaapna nahi karega tou ninda ka paatr hoga aur itihaas mei ye sidhdh ho jaayega...isliye arjun ko apney dharm ka paalan karna hi hoga...
....[14] ...Arjun k ka yudhdh mei apney priyajano ko apney saamney vipaksh mei khdey dekhkar dukhi aur pashchaataap se bhara hona ye sidhdh kar raha tha k arjun moh mei apney dharam ko vismrit kar k akinchan sa heen bhaav se grast hokar baith gaya hai aur kisi bhi prakaar se moh se oopar nahi uthna chaah raha hai aur swarg ka moh aur dharti k samraajya ka moh usey vichlit nahi kar pa raha hai...abhi tak sri krishna arjun ko haani laabh ka gyan de rahey thhey k itihaas mei ninda hogi dharm ka sath na deney se , par ab sri krishna arjun ko haani laabh se mukt honey ki baat kah rahey hain...sri bhagvaan k anusaar jab bhakti itni oopar tak pahuch jaaye k hari k siva kuchh nazar na aaye tou chaahey pahley hari ko tilak karein ya pahley bhog laga dein kuchh bbhi bhaav mei dhyan nahi rahta...bhaav mei prem aur tanmayta hi pramukh ho jaati hai aur bhakt ko maalum hi nahi hota...jaisey traita yug mei sri ram roop mei bhaav se bhari bhakt shabri k jhootey bair khaaye sri bhagvaan ney aur us wakt samaaj se prityakt ek bhakt mahila ko bahot oonchey sthaan par aaroorh kar k samaaj ka udhdhaar kiya aur sidhdh kiya k jaant paant se oonchaa prem bhaav hota hai... usi prakaar sri krishna jab shanti ka prastaav paandavo ki taraf se lekar aaye thhey tou paandavo k doot k roop mei kauravo k paas hastinapur aaye thhey...tab unhone vidur k ghar prem mei saag kha liya aur duryodhan ka athitya asweekar kar diya kyuki sri bhagvaan bhaav k bhookhey hain bhautikta k nahi....sri bhagvaan kahtey hain k main usi roop mei hota hu jis roop mei mera bhakt hota hai...ye is baat ko sidhdh karta hai k sri bhagvaan bhakto ki raksha k liye anek yugo mei kabhi matsya kabhi varah kabhi kachchhap kabhi narsinh kabhi vaaman kabhi parashuram kabhi ram kabhi sri krishna roop mei dharti par aaye aur sidhdh kiya k...
JAB JAB HOYE DHARAM KI HAANI
BAARHAHI ASUR MAHA ABHIMAANI
TAV TAV PRABHU DHARI MANUJ SAREERA
HARAHI SAKAL SAJAN DUKH PEERA||
.... sri bhagvaan guru roop mei updesh de rahey hain aur arjun k samaksh pratham yog guru roop mei khdey hain...pranaam hai sri bhagvaan k sri charno mei...
....RADHASWAMIJI...JAI SRI KRISHNA JI....
--- Chhavi Mehrotra
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