ARJUN AUR DHARMYUDHDH---[CONT]---19
...19…GYAN kathor hai aur bhakti saral...gyan kuchh praapt honey ka ahankaar barhaata hai aur bhakti sab kuchh luta deney waaley prem se bhari hoti hai...isi gyan ki baat sri bhagvaan arjun ko bataa rahey hain k jab jeev kisi bhi ichchha ya trishna k chaltey koi bhi karm karta hai tou wo gyan tou rakhta hai par moh bhi rakhta hai us ichchhaa k liye aur fir isi k kaaran usey mera dhyaan nahi aataa us wakt kewal wo ichchhaa ki kshudha rahti hai...aur jeev mujhse door ho jata hai aur jab atmaa k swaroop mei jaagrit hota hai tou ichchha ka tyaag ho jata hai aur fir jaisey hi gyan se upja tark vitark aur kutark chhotengey moh se upja swaarth bhi chhotega...gyaan har achchey burey ko tark mei chalata rahta hai aur moh us tark mei swaarth ki misri gholti chalti hai aur moh k swaarth k kaaran gyaan kab tark se kutark par aa jaataa hai jeev ko maalum hi nahi hota aur jab in moh aur gyan se budhdhi hat jaati hai tou sabhi swaarth k bandhan khul jaatey hain aur aatmaa mei sthit jeev pooran brahm k kareeb ho jata hai aur avinaashi ho jjata hai kyuki wo vinaashi shareer se alag hokar avinaashi tatva se jud kar chalta hai,..wo mukt ho jata hai trishnaao se aur swarg se oopar uth jata hai...itna suuney k baad bhi arjun abhi bhi chinta mei hai k aisi smaadhi mei kon se jeev sthit hotey hain???kon se jeev sthir budhdhi waaley hotey hain???apni budhdhi mei gyan rakhkar us gyan k sath hokar bhi kon sthir rah sakta hai????aisey vyakti ya jeev k lakshan kya hain???kyuki arjun tou aisey jeev ki kalpana hi nahi kar pa raha hai jo sab kuchh praapt kar k bhi mukt ho....vaido ka gyan ho...samast guno mei rahtey huey bhi guno se mukt ho....gyan ho par gyan mei sthirta ho aur moh se mukt ho....aisa kon jeev hoga???sri bhagvaan kahtey hain k wo jeev aatmaa mei sthit rahta hai...sab kuchh karm karta hua bhi samarpit karta chalta hai pooran brahm ko...apney karm k pashchaat parinaam k liye dukhi ya sukhi nahi hota apitu mukt hota jata hai...
...RADHASWAMIJI...JAI SRI KRISHNA JI...
--- Chhavi Mehrotra
...19…GYAN kathor hai aur bhakti saral...gyan kuchh praapt honey ka ahankaar barhaata hai aur bhakti sab kuchh luta deney waaley prem se bhari hoti hai...isi gyan ki baat sri bhagvaan arjun ko bataa rahey hain k jab jeev kisi bhi ichchha ya trishna k chaltey koi bhi karm karta hai tou wo gyan tou rakhta hai par moh bhi rakhta hai us ichchhaa k liye aur fir isi k kaaran usey mera dhyaan nahi aataa us wakt kewal wo ichchhaa ki kshudha rahti hai...aur jeev mujhse door ho jata hai aur jab atmaa k swaroop mei jaagrit hota hai tou ichchha ka tyaag ho jata hai aur fir jaisey hi gyan se upja tark vitark aur kutark chhotengey moh se upja swaarth bhi chhotega...gyaan har achchey burey ko tark mei chalata rahta hai aur moh us tark mei swaarth ki misri gholti chalti hai aur moh k swaarth k kaaran gyaan kab tark se kutark par aa jaataa hai jeev ko maalum hi nahi hota aur jab in moh aur gyan se budhdhi hat jaati hai tou sabhi swaarth k bandhan khul jaatey hain aur aatmaa mei sthit jeev pooran brahm k kareeb ho jata hai aur avinaashi ho jjata hai kyuki wo vinaashi shareer se alag hokar avinaashi tatva se jud kar chalta hai,..wo mukt ho jata hai trishnaao se aur swarg se oopar uth jata hai...itna suuney k baad bhi arjun abhi bhi chinta mei hai k aisi smaadhi mei kon se jeev sthit hotey hain???kon se jeev sthir budhdhi waaley hotey hain???apni budhdhi mei gyan rakhkar us gyan k sath hokar bhi kon sthir rah sakta hai????aisey vyakti ya jeev k lakshan kya hain???kyuki arjun tou aisey jeev ki kalpana hi nahi kar pa raha hai jo sab kuchh praapt kar k bhi mukt ho....vaido ka gyan ho...samast guno mei rahtey huey bhi guno se mukt ho....gyan ho par gyan mei sthirta ho aur moh se mukt ho....aisa kon jeev hoga???sri bhagvaan kahtey hain k wo jeev aatmaa mei sthit rahta hai...sab kuchh karm karta hua bhi samarpit karta chalta hai pooran brahm ko...apney karm k pashchaat parinaam k liye dukhi ya sukhi nahi hota apitu mukt hota jata hai...
...RADHASWAMIJI...JAI SRI KRISHNA JI...
--- Chhavi Mehrotra
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