ARJUN AUR DHARMYUDHDH...[29]
[29]...ARJUN ko bhramit aur hataash dekhkar sri bhagvaan ney srishti aur karm ka judaav samjhaaya...jab brhmaa ji ney sansaar ki rachna ki yaani brhmaa budhdhi ka prateek hain aur jab budhdhi se srishti ki rachna hui tou sansaar k sath vanaspati aur sansaar mei jeewan ko chalnaaey waali sampadaaein uttpann huii aur is prakaar srishti mei sab jeev vanaspati sabhi ek doosrey k poorak ho gaye...ab gyan se jeev ko antarchetna huii k jo kuchh bhi praapt huaa hai wo pooran brahm ki kripa se hi praapt huaa hai aur BHAGVAAN ARTHAAT BHOOMI , GAGAN , VAAYU , ANAL [AAGNI] , NEER [PAANI] K DWARA HI YE JEEWAN CHALEGA AUR JEEV KI SANTUSHTI K LIYE BHAGVAAN KO TRIPT KARNA HOGA AUR YAGYA KAR K SABHI PANCHBHOOTO KO SAMMILIT KARKEY INHI PANCHBHOOTO KO PRANAAM KARTEY HUEY SRISHTI NIRMAATA KO DHANYAWAAD DENA CHAAHIYE...aur yagya k havan dwarahavishya devtaao ko dena hoga...ye jaanney yogya hai k jeev ati vrishti ,ati sookha , aur aneko prakaar ki praakritik aapdaao se sadaiv bhaybheet raha aur in daiviya aapdaao ko door karney k liye un sabhi praakritik paristhityo ko kisi n kisi dev k adheen maan liya aur un pradhaan devtaao ko yagya dwara aahuti detey huey tript karney laga...yagya ki havih se vaashp oopar baadal nirmit karta tha aur varsha hoti thi aur bhoomi ann uttpann karti thi aur wahi ann jeev ki kshudha shant karta tha...ab jeev ko nishchit ho gaya k brhma ney hi jeev ko gyan diya devtaao ko yagya ki havish dwara tript karein aur devta jeev ki manokaamnaa pooran karengey...maanav sadaiv se asantusht raha hai aur jitna mila ussey adhik ki laalsaa k kaarana devtaao ko adhik se adhik bhog deney ka prayaas karney laga kyoki maanav ko ye nishchit ho gayta k devta maanav se shrshth hain aur maanav ko adhik adhik smridhdh kar saktey hain..aur devtaao ko maanav se bhog ki aakaanshaa hai ...ab ye baat saamney hai k devta aur maanav is tarah se ek doosrey k poorak hain...devtaa manokaamna pooran kartey hain tou unhey bhog lagakar fir maaanav ko graham karna chaahiye unka prasaad...prasaad yaani aanand...ab jisey shaaririk aanand ki abhilasha hai tou maanav wahi trishna k sath bhog lagaayega...jisey maanas k aanand ki abhilasha hogi wo maanas se bhog lagaayega usi prakaar se wo jeev apni trishna ya abhilasha k anusaar yagya yak arm karta hai ....sri bhagvaan kahtey hain k sabhi jeev yagya kartey hain aur job hi yagya kar k mujhey bhog lagata hai aur fir Prasad roop mei graham karta haiwo sabhi aapdaao se mukt hai aur job hog nahi lagata wo paap ko bhogta hai...yahan dhyan deney waali baat ye hai k yagya hi karm hai aur jaisi manokaamnaa se jo jaisa bhi yagya yak arm karta hai wahi mujhey samarpit karta hai aur usi ko mera diya hua aanand maankar graham karta hai wo shreshth hai kyoki wo samarpit bhaav se mujhey sab kuchh samarpit kar raha hai aur merey diye huey mei hi aanandit hai tou is liye wahi jeev pooran such ka bhaagidaar hota hai aur usey mera pooran aanand milta hai...ishwar dwara prakat ye srishti unhi k dwara paalit hai aur unhi se vyaapt hai aur ek doosrey se jud kar sab yahan ek doosrey ko tript kartey rahtey hain aur is srishti ka vistaar aur paalan hota rahta hai....yagya ki agni se aakaash baadlo se pooran hokar varsha kartey hain aur gagan varshti dwara bhoomi kovanaspati aur ann se pooran karta hai aur bhoomi k garbh se beej footney lagtey hain aur usi vanaspati aur ann se maanav aur anya jeev apna bharan poshan kartey hain aur usi ann se sharer mei rakt aur majjaa banta hai aur shakti aati hai aur fir paalan vrishti vaayu agni se hota hai aur is prakaar sampooran panchbhoot astitva mei astitva ka paalan kartey hain...aur ye yagya karmo k aadhaar par hotey hain arthaat raakshasi pravritti waaley jeev apni pravritti k anuroop yagya kartey hain aur apney karm bhaav k anuroop havishya detey hain aur usi k anuroop prasaad yaani aanand paatey hain..aur johain... jeev sattvik hain ...bhagat hain....wo apney karmaanusaar yagya kar k usi k anuroop bhakti k aanand ka prasaad yaani aanand paatey hain yaani ishwar roop sri Krishna us sheeshey ki tarah hain jismey jaisa prakaash parhega waisa hi us oar pravartit ho jaayega...karm yagya ki vidhi vaido se praapt hai aur vaid paar brahm parmeshwar sri Vishnu se utpann hain isliye kahi kuchh vyarth nahi hai kyoki sabhi karm yagya aur srishti k sabhi tatva unhi paar brahm sri Vishnu se judey huey hain aur unhi k roop se udbhoot hain ...unhi ki ansh hain...unhi ka roop hain...pratibimb hain aur unhi ka nij roop hain...tou is srishti mei us paarbrhm se alag kuchh bhi nahi tou fir jo brahm itna vyaapak hai usko na poojney se jeewan vyarth hai aur jab har roop mei wo hi hai tou usko poojney se hi kalyaan hai kyoki wahi sabka poorak hai...
....RADHASWAMIJI...JAI SRI KRISHNA JI..
--- Chhavi Mehrotra
[29]...ARJUN ko bhramit aur hataash dekhkar sri bhagvaan ney srishti aur karm ka judaav samjhaaya...jab brhmaa ji ney sansaar ki rachna ki yaani brhmaa budhdhi ka prateek hain aur jab budhdhi se srishti ki rachna hui tou sansaar k sath vanaspati aur sansaar mei jeewan ko chalnaaey waali sampadaaein uttpann huii aur is prakaar srishti mei sab jeev vanaspati sabhi ek doosrey k poorak ho gaye...ab gyan se jeev ko antarchetna huii k jo kuchh bhi praapt huaa hai wo pooran brahm ki kripa se hi praapt huaa hai aur BHAGVAAN ARTHAAT BHOOMI , GAGAN , VAAYU , ANAL [AAGNI] , NEER [PAANI] K DWARA HI YE JEEWAN CHALEGA AUR JEEV KI SANTUSHTI K LIYE BHAGVAAN KO TRIPT KARNA HOGA AUR YAGYA KAR K SABHI PANCHBHOOTO KO SAMMILIT KARKEY INHI PANCHBHOOTO KO PRANAAM KARTEY HUEY SRISHTI NIRMAATA KO DHANYAWAAD DENA CHAAHIYE...aur yagya k havan dwarahavishya devtaao ko dena hoga...ye jaanney yogya hai k jeev ati vrishti ,ati sookha , aur aneko prakaar ki praakritik aapdaao se sadaiv bhaybheet raha aur in daiviya aapdaao ko door karney k liye un sabhi praakritik paristhityo ko kisi n kisi dev k adheen maan liya aur un pradhaan devtaao ko yagya dwara aahuti detey huey tript karney laga...yagya ki havih se vaashp oopar baadal nirmit karta tha aur varsha hoti thi aur bhoomi ann uttpann karti thi aur wahi ann jeev ki kshudha shant karta tha...ab jeev ko nishchit ho gaya k brhma ney hi jeev ko gyan diya devtaao ko yagya ki havish dwara tript karein aur devta jeev ki manokaamnaa pooran karengey...maanav sadaiv se asantusht raha hai aur jitna mila ussey adhik ki laalsaa k kaarana devtaao ko adhik se adhik bhog deney ka prayaas karney laga kyoki maanav ko ye nishchit ho gayta k devta maanav se shrshth hain aur maanav ko adhik adhik smridhdh kar saktey hain..aur devtaao ko maanav se bhog ki aakaanshaa hai ...ab ye baat saamney hai k devta aur maanav is tarah se ek doosrey k poorak hain...devtaa manokaamna pooran kartey hain tou unhey bhog lagakar fir maaanav ko graham karna chaahiye unka prasaad...prasaad yaani aanand...ab jisey shaaririk aanand ki abhilasha hai tou maanav wahi trishna k sath bhog lagaayega...jisey maanas k aanand ki abhilasha hogi wo maanas se bhog lagaayega usi prakaar se wo jeev apni trishna ya abhilasha k anusaar yagya yak arm karta hai ....sri bhagvaan kahtey hain k sabhi jeev yagya kartey hain aur job hi yagya kar k mujhey bhog lagata hai aur fir Prasad roop mei graham karta haiwo sabhi aapdaao se mukt hai aur job hog nahi lagata wo paap ko bhogta hai...yahan dhyan deney waali baat ye hai k yagya hi karm hai aur jaisi manokaamnaa se jo jaisa bhi yagya yak arm karta hai wahi mujhey samarpit karta hai aur usi ko mera diya hua aanand maankar graham karta hai wo shreshth hai kyoki wo samarpit bhaav se mujhey sab kuchh samarpit kar raha hai aur merey diye huey mei hi aanandit hai tou is liye wahi jeev pooran such ka bhaagidaar hota hai aur usey mera pooran aanand milta hai...ishwar dwara prakat ye srishti unhi k dwara paalit hai aur unhi se vyaapt hai aur ek doosrey se jud kar sab yahan ek doosrey ko tript kartey rahtey hain aur is srishti ka vistaar aur paalan hota rahta hai....yagya ki agni se aakaash baadlo se pooran hokar varsha kartey hain aur gagan varshti dwara bhoomi kovanaspati aur ann se pooran karta hai aur bhoomi k garbh se beej footney lagtey hain aur usi vanaspati aur ann se maanav aur anya jeev apna bharan poshan kartey hain aur usi ann se sharer mei rakt aur majjaa banta hai aur shakti aati hai aur fir paalan vrishti vaayu agni se hota hai aur is prakaar sampooran panchbhoot astitva mei astitva ka paalan kartey hain...aur ye yagya karmo k aadhaar par hotey hain arthaat raakshasi pravritti waaley jeev apni pravritti k anuroop yagya kartey hain aur apney karm bhaav k anuroop havishya detey hain aur usi k anuroop prasaad yaani aanand paatey hain..aur johain... jeev sattvik hain ...bhagat hain....wo apney karmaanusaar yagya kar k usi k anuroop bhakti k aanand ka prasaad yaani aanand paatey hain yaani ishwar roop sri Krishna us sheeshey ki tarah hain jismey jaisa prakaash parhega waisa hi us oar pravartit ho jaayega...karm yagya ki vidhi vaido se praapt hai aur vaid paar brahm parmeshwar sri Vishnu se utpann hain isliye kahi kuchh vyarth nahi hai kyoki sabhi karm yagya aur srishti k sabhi tatva unhi paar brahm sri Vishnu se judey huey hain aur unhi k roop se udbhoot hain ...unhi ki ansh hain...unhi ka roop hain...pratibimb hain aur unhi ka nij roop hain...tou is srishti mei us paarbrhm se alag kuchh bhi nahi tou fir jo brahm itna vyaapak hai usko na poojney se jeewan vyarth hai aur jab har roop mei wo hi hai tou usko poojney se hi kalyaan hai kyoki wahi sabka poorak hai...
....RADHASWAMIJI...JAI SRI KRISHNA JI..
--- Chhavi Mehrotra
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