ARJUN AUR DHARMYUDHDH---[CONT]---[37,38,39,40]

ARJUN AUR DHARMYUDHDH—[CONT]—37,38,39,40--
..37 ,38 ,39 ,40—SRI BHAGVAAN se jab arjun ne poochha k paap karm kya hai???tou bhagvaan ney kaha k kaam yaani kaamnaaein...vaasnaaein...trishnaaein raajsiya gun hain...jo ooncha pad pratishtha ...dhan laabh..vyapaar laabh aur anya saansaarik vaibhav praapt kar k aur bhi adhik ugrtaa se barhti rahti hain aur fir yahi paap ki janani ho jaati hain...inki kabhi tripti nahi hoti hai aur atripti ki bhookh sadaiv ugratam se bhi ugratam roop lekar jeev ko aur adhik paaney ki laalsa uttpann karti chalti hain aur fir yahi paap karm ki oar kab jeev ko agrasar kar deti hain k jeev ko maalum hi nahi chalta aur jeev aakanth paap k dal dal mei fans jaataa hai...ab arjun poochhtey hain k paap karm kaisey hota hai aur kaisey jeev inki oar agrasar ho jata hai???sri bhagvaan kahtey hain k jab bhi koi jeev sabnsaar mei vilaasita aur bhautikta ki chamak dekhta hai tou budhdhi apney nihit aur praapt gyaan se tark karti hai aur yadi jeev sansaar mei bhramit nahi hai aur sansaar ki bhautikta ki maya ko jaanta hai tou usi k gyan k aadhaar par tark karega budhdhi se aur sansaar mei trashit aur bhramit nahi hoga ya fir sansaar mei rahtey huey bhi sookshm roop se sharer mei sthit mann , budhdhi , indriyo , chetna ko sahi nirdesh kar niyantrit kar lega parantu yadi jeev ka gyan sansaar ki sansaarikta se prabhaavit hai tou jeev ki budhdhi usi k anuroop tark prastut karti hai aur jeev mann , indriyo par niyantran nahi rakhta aur mann , indriyan jeev ko sansaar ki sansaarikta mei poorantaya lipt karti chalti hain aur fir dheerey dheerey ek k baad ek ichchhaaein jeev ko sansaar mei lipt karti chalti hain aur jeev na jaaney kitney gunaah karta chalta hai ...swaadisht bhojan , sharer k saundarya ko barhaaney k saadhan..vyabhichar..juaa...vilaasita...maansaahaar ...dhan aur rajaswaa pratishtha ka lobh aadi sab vaasnaa...kaam ,,,krodh,,,lobh..moh barhaatey hain aur inki kabhi bhi poorti nahi honey detey kyoki ek k baad doosri kaamnaa ki praapti ki trishnaa jaagti rahti hai aur jeev yahin isi mei lipt hokar patan k maarg par chal deta hai...jeev ko doosrey vyakti k laabh , dhan , raajya , pratishtha , stir , putr , putr ,sukh dekhkar irshya hoti hai aur falswaroop jeev doosrey vyakti ko kast deta hai aur apney lobh ki poorti k liye kitna bhi nimnatam karm karta chalta hai...aur ahankaar mei swayam ko sarvaadhik shaktishaali samajhney lagta hai aur hakeekat mei yahin uska ant bhi hota hai aur yam k doot yaani kaal us jeev ko nigal jata hai...aneko dukho se wo jeev peedit hota hai...us jeev ko apney lobh laalach ahankaar aur irshya k kaaran kuchh bhi sahi aur uchit usi prakaar nazar nahi aataa jaise aainey k oopar taail lagaa deney se apna chehra bhi theek se nazar nahi aataa theek waisey hi sansaar mei bhramit jeev ko brahm se juda uska apna asli nor saaf nazar nahi aataa...jeev k sharer ka nirmaan is sansaar k paanch tatvo se hota hai jo yahi k tatva hain...aur is sharer ki sthoolta barhti hai mann k bhaar se kyoki mann jitna sharer se alag rahega utna halka rahega aur jaisey jaisey sansaar aur sansaari jeevo ki moh maya mann par raajya karney lahti hai mann ka bhaar barhney lagta hai aur sharer ki sthoolta bhi barhney lagti hai aur mann ko tark prastut karta hai budhdhi aur budhdhi apney arjit gyan k aadhaar par mann ko tark prastut karti hai aur yadi budhdhi sansaar ki sundarta aur ahankaar lobh moh irshyaa k bhaav ko mann par sthaapit kar deti hai tou mann ka bhaar budhdhi k bhaar k sath mil kar sharer ki sthoolta aur barhaa deta hai...ab indriyaan budhdhi aur mann k dwara pratipaadit tathyo k aadhaar par karm karti hain aur shareer k maadhyam se aanand leti hain aur jab budhdhi , mann sansaar ki oar aakarshan k aadhaar par indriyo ko chalaatey hain tou wahi aanand indriyaan sharer k maadhyam se cheta ko deti hain aur sharer ki sthoolta itni barhti jaati hai k jeev yahin ka yahin janamta aur mittaa jaataa hai iskey vipreet jab budhdhi , mann , indriyaan ,chetan poorantaya dhyan , bhajan , sumiran mei lipt rahkar karm karti hain tou sharer ki sthoolta bhi nahi rahti aur iska udaahran naanak dev ji aur sant kabeer aur sant meera baai ji hain jo sharer k sath pooran brahm mei leen huey..isiliye karm tou karna hai kyoki karm tou swatah hotey rahtey hain par zaroori baat yahi hai k mann aur indriyo ko swayam niyantran karna hai aur ye dhyan rakhna hai k indriyaan aur mann jeev k chetan aur aatmaa ko apney niyantran mei na lein..mann ko alag rakhna hai sansaar ki trishnaao ki sthoolta se...
...RADHASWAMIJI...JAI SRI KRISHNA JI..
--- Chhavi Mehrotra