ARJUN AUR DHARMYUDHDH---6-7
[6]...Yudhdh mei apney samaksh sabhi gurujan ko dekhkar arjun yudhdh karney k liye manaa tou kar raha hai...arjun abhi bhi usi dahleez par khada hai jahan ek oar sansaar hai aur doosri oar pakshpaat se rahit nirnay...arjun se sri krishna kahtey hain k moh aur dukh mei tu fansaa hai aur ye baat ye sidhdh karti hai k moh kewal dukh ka srot hai aur moh ka bandhan katna bada mushkil hai aur usi moh k bandhan se arjun mukt nahi ho pa raha hai..wo kahta hai k bheeshm pitamah aur guru dronachaarya tou fal phool se ppojney yogya hain...ab arjun ko yaad hai k guru dronachaarya ney arjun se moh kar k aur arjun ko sarvshreshth sidhdh karney k liye kaise eklavya se chhal kiya tha aur bheeshm pitamah ka tou vish priya tha hi arjun...par sri krishna jo guru roop hain aatmaa ko in bandhano se kaatney ka poora yatn kar rahey hain....
..[7]... jab sri krishna ney arjun ko moh aur dukh k madhya mei parhney waaley ko neech kaha tou arjun ko yahi bataya k mohvash jeev baar baar apney priyajan ki aasakti mei parhkar sab dharam bhool jata hai aur sabhi naitik moolyo ko vismrit kar nimn koti ka jeev ho jata hai aur jab unhi priyajano se dukhi hota hai tou itna hataash ho jata hai k fir sabhi naitik moolyo ko vismrit kar yudhdh k liye taiyaar ho jata hai tou ye dwividha waali sthiti sada naash karney vaali hoti hai...aisey jeev ko na tou sansaar mei aanand milta hai na wo mrityu k baad tript rahta hai...sadaa idhar udhar daanvaadol rahta hai tou na maya milti hai na ram aur wo trishanku sa madhya mei atript latka rahta hai...aisey jeev kab raakshasi pravritti ko praapt ho jaatey hain ye unhey hi samajh mei nahi aataa isiliy sri bhagvaan ney aisey sthiti ko tyaagney k liye kaha hai...arjun roopi jeevaatma is sansaar ki oorja mei pravisht hotey hi apna mool roop bhool jaati hai aur maya k pardey k bheetar dharm adharm mei bhaid nahi kar paati...aur jab guru swaroop sri bhagvaan dharm dhaaran karney ki baat kartey hain tou ajeeb lagta hai k sab jeevo par daya karo...kshama karo par apney hi priyajano ko maar bhi do...kyo????kya dharm hai aur kya adharm???ramcharitmaanas mei jab sri ram laxman ji ko moorchhit dekhtey hain aur bhraata viyog mei vilaap kartey hain tou us sthiti ko shamshan viyog kaha gaya hai...isi viyog ko sri bhagvaan arjun ko bataa rahey hain k sab shareer k vartmaan k rishtey hain aur in rishto ko poorvjanm se aur agley janm se nahi bandhna hai..sab janam letey rahey hain poorv kaal mei aur agley aaney waaley wakt mei bhi sabhi janam letey rahengey fir arjun kyu soch raha hai k wo inko maar raha hai kyuki sabhi ko kisi na kisi k zariye se marna hi hai...fir kyu kshama nahi karna hai abhi???abhi isiliye kshama nahi karna hai kyuki jo bhi rishtey samaksh khadey hain sabhi ney pratyaksh apratyaksh roop se adharm kiya hai samaaj mei aur parivaar mei aur sambandhon mei aur vishvaas mei aur raashtr k sath...ab yahan kewal dukh shok karney se kaam nahi chalega kyuki yadi inhey abhi kshama kar diya tou fir ab draupadi ki laaj ko vaapas nahi laya ja sakega...jaydrath chhal karney se nahi rukega aur na hi ab dhritraashtr bheem ko maaf kar sakengey...arjun aagey aaney waaley adharm ko nahi dekh sak raha hai aur sri bhagvaan ka viraat swaroop tou sadaiv vidhyamaan hai bass arjun aur bhishm pitamah k sath is wakt kewal sanjay ko hi ye drishti mili hai jo is swaroop ko dekh sakengey jissey unhey tatva gyan ho aur vishvaas ho k sab kuchh hona hi hai aur hoga kyuki ye hota aayaa hai aur hota hi rahega.. Guru ko sikhaatey samay us bachchey ki satah tak aanaa parhta hai jis bachchey ko unhey sikhana hai...sri krishna aatmik tatva ki baat kar rahey hain aur arjun sahareer mei atka hai...yahi kaal ka vishay hai k jeevaatma ka shareer se moh tootna bada mushkil hota hai aur shareer mei atkaav usey mukt honey hi nahi deta...
....RADHASWAMIJI...JAI SRI KRISHNA JI...
--- Chhavi Mehrotra
[6]...Yudhdh mei apney samaksh sabhi gurujan ko dekhkar arjun yudhdh karney k liye manaa tou kar raha hai...arjun abhi bhi usi dahleez par khada hai jahan ek oar sansaar hai aur doosri oar pakshpaat se rahit nirnay...arjun se sri krishna kahtey hain k moh aur dukh mei tu fansaa hai aur ye baat ye sidhdh karti hai k moh kewal dukh ka srot hai aur moh ka bandhan katna bada mushkil hai aur usi moh k bandhan se arjun mukt nahi ho pa raha hai..wo kahta hai k bheeshm pitamah aur guru dronachaarya tou fal phool se ppojney yogya hain...ab arjun ko yaad hai k guru dronachaarya ney arjun se moh kar k aur arjun ko sarvshreshth sidhdh karney k liye kaise eklavya se chhal kiya tha aur bheeshm pitamah ka tou vish priya tha hi arjun...par sri krishna jo guru roop hain aatmaa ko in bandhano se kaatney ka poora yatn kar rahey hain....
..[7]... jab sri krishna ney arjun ko moh aur dukh k madhya mei parhney waaley ko neech kaha tou arjun ko yahi bataya k mohvash jeev baar baar apney priyajan ki aasakti mei parhkar sab dharam bhool jata hai aur sabhi naitik moolyo ko vismrit kar nimn koti ka jeev ho jata hai aur jab unhi priyajano se dukhi hota hai tou itna hataash ho jata hai k fir sabhi naitik moolyo ko vismrit kar yudhdh k liye taiyaar ho jata hai tou ye dwividha waali sthiti sada naash karney vaali hoti hai...aisey jeev ko na tou sansaar mei aanand milta hai na wo mrityu k baad tript rahta hai...sadaa idhar udhar daanvaadol rahta hai tou na maya milti hai na ram aur wo trishanku sa madhya mei atript latka rahta hai...aisey jeev kab raakshasi pravritti ko praapt ho jaatey hain ye unhey hi samajh mei nahi aataa isiliy sri bhagvaan ney aisey sthiti ko tyaagney k liye kaha hai...arjun roopi jeevaatma is sansaar ki oorja mei pravisht hotey hi apna mool roop bhool jaati hai aur maya k pardey k bheetar dharm adharm mei bhaid nahi kar paati...aur jab guru swaroop sri bhagvaan dharm dhaaran karney ki baat kartey hain tou ajeeb lagta hai k sab jeevo par daya karo...kshama karo par apney hi priyajano ko maar bhi do...kyo????kya dharm hai aur kya adharm???ramcharitmaanas mei jab sri ram laxman ji ko moorchhit dekhtey hain aur bhraata viyog mei vilaap kartey hain tou us sthiti ko shamshan viyog kaha gaya hai...isi viyog ko sri bhagvaan arjun ko bataa rahey hain k sab shareer k vartmaan k rishtey hain aur in rishto ko poorvjanm se aur agley janm se nahi bandhna hai..sab janam letey rahey hain poorv kaal mei aur agley aaney waaley wakt mei bhi sabhi janam letey rahengey fir arjun kyu soch raha hai k wo inko maar raha hai kyuki sabhi ko kisi na kisi k zariye se marna hi hai...fir kyu kshama nahi karna hai abhi???abhi isiliye kshama nahi karna hai kyuki jo bhi rishtey samaksh khadey hain sabhi ney pratyaksh apratyaksh roop se adharm kiya hai samaaj mei aur parivaar mei aur sambandhon mei aur vishvaas mei aur raashtr k sath...ab yahan kewal dukh shok karney se kaam nahi chalega kyuki yadi inhey abhi kshama kar diya tou fir ab draupadi ki laaj ko vaapas nahi laya ja sakega...jaydrath chhal karney se nahi rukega aur na hi ab dhritraashtr bheem ko maaf kar sakengey...arjun aagey aaney waaley adharm ko nahi dekh sak raha hai aur sri bhagvaan ka viraat swaroop tou sadaiv vidhyamaan hai bass arjun aur bhishm pitamah k sath is wakt kewal sanjay ko hi ye drishti mili hai jo is swaroop ko dekh sakengey jissey unhey tatva gyan ho aur vishvaas ho k sab kuchh hona hi hai aur hoga kyuki ye hota aayaa hai aur hota hi rahega.. Guru ko sikhaatey samay us bachchey ki satah tak aanaa parhta hai jis bachchey ko unhey sikhana hai...sri krishna aatmik tatva ki baat kar rahey hain aur arjun sahareer mei atka hai...yahi kaal ka vishay hai k jeevaatma ka shareer se moh tootna bada mushkil hota hai aur shareer mei atkaav usey mukt honey hi nahi deta...
....RADHASWAMIJI...JAI SRI KRISHNA JI...
--- Chhavi Mehrotra
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