ARJUN AUR DHARMYUDHDH...[CONT]...[26]
[26]... AB SRI BHAGVAAN ARJUN KO KARM SE JUDNEY KI SACHCHAAI BATAA RAHEY HAIN K HAR YUG MEI AUR HAR LOK MEI AUR HAR KAALANTAR MEI. SRI BHAGVAAN NEY KARM JEEV K SHAREER K JUDAAV KI BAAT KAHI HAI....AUR AB ARJUN KO BHI IS JUDAAV KO SAMAJH LENA HAI...SRI BHAGVAAN kahtey hain k jaisey hi jeev shareer se judta hai aur mata k garbh mei mata se judta hai uska karm ussey jud jata hai aur pichhley janam k sanchit karm is janm k praarabdh kar bankar uskey shareer k sath janam letey hain...shareer paanch tatvo se isi srishti k paanch tatvo se nirmit hai aur isi srishti mei hi rah jata hai aur maya dwara mohaandh jeev shareer ko hi param satya aur tatva jaankar shareer k karmo se gahraa jud jata hai aur dheerey dheerey apney parivesh paristhiti se itna prabhaavit hota jata hai k mool tatva aatmaa ko vismrit kar k shareer se mann chetan praan ko jod leta hai aur isi prakaar maanas se karm karta rahta hai aur fir prerit hokar vachan bhi bolta hai aur vachan se bhi karm karta hai aur fir shareer se chalaaymaan hota huaa karm karta chalta hai aur ye sab kartey huey yadi koi bhi sanyaasi..bhagat ya koi bhi kaisa bhi jeev kahey k wo sansaar se mukt hai aur karm bandh se mukt hai tou ye galat hai kyoki is sansaar mei mansa , vaachaa , karmnaa ,...sabhi prakaar se nirantar karm ho raha hai ...ek doosrey k prati kaisa bhi bhaav karm pradhaan ho jata hai aur jeev nirantartaa mei karm karta rahtaa hai...yahan koi bhi karm se mukt nahi hai...maya netro ka aur maanas ka wo parda hai jo brahm aur jeev k beech hai...keval bhaav ka parda hai ye aur jaisey hi gyan ka uday hota hai ye parda waisey hi hat jata hai jaisey dwaar par laga makdi ka jala saaf kartey hi avrudhdh maarg khul jata hai...
...RADHASWAMIJI...JAI SRI KRISHNA JI...
--- Chhavi Mehrotra
[26]... AB SRI BHAGVAAN ARJUN KO KARM SE JUDNEY KI SACHCHAAI BATAA RAHEY HAIN K HAR YUG MEI AUR HAR LOK MEI AUR HAR KAALANTAR MEI. SRI BHAGVAAN NEY KARM JEEV K SHAREER K JUDAAV KI BAAT KAHI HAI....AUR AB ARJUN KO BHI IS JUDAAV KO SAMAJH LENA HAI...SRI BHAGVAAN kahtey hain k jaisey hi jeev shareer se judta hai aur mata k garbh mei mata se judta hai uska karm ussey jud jata hai aur pichhley janam k sanchit karm is janm k praarabdh kar bankar uskey shareer k sath janam letey hain...shareer paanch tatvo se isi srishti k paanch tatvo se nirmit hai aur isi srishti mei hi rah jata hai aur maya dwara mohaandh jeev shareer ko hi param satya aur tatva jaankar shareer k karmo se gahraa jud jata hai aur dheerey dheerey apney parivesh paristhiti se itna prabhaavit hota jata hai k mool tatva aatmaa ko vismrit kar k shareer se mann chetan praan ko jod leta hai aur isi prakaar maanas se karm karta rahta hai aur fir prerit hokar vachan bhi bolta hai aur vachan se bhi karm karta hai aur fir shareer se chalaaymaan hota huaa karm karta chalta hai aur ye sab kartey huey yadi koi bhi sanyaasi..bhagat ya koi bhi kaisa bhi jeev kahey k wo sansaar se mukt hai aur karm bandh se mukt hai tou ye galat hai kyoki is sansaar mei mansa , vaachaa , karmnaa ,...sabhi prakaar se nirantar karm ho raha hai ...ek doosrey k prati kaisa bhi bhaav karm pradhaan ho jata hai aur jeev nirantartaa mei karm karta rahtaa hai...yahan koi bhi karm se mukt nahi hai...maya netro ka aur maanas ka wo parda hai jo brahm aur jeev k beech hai...keval bhaav ka parda hai ye aur jaisey hi gyan ka uday hota hai ye parda waisey hi hat jata hai jaisey dwaar par laga makdi ka jala saaf kartey hi avrudhdh maarg khul jata hai...
...RADHASWAMIJI...JAI SRI KRISHNA JI...
--- Chhavi Mehrotra
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