ARJUN AUR DHARMYUDHDH---[CONT]--[30]
---[30]—SRI KRISHNA kahtey hain k jo aatma mei sthit rahta hai yaani Kendra mei sthit rahta hai wo kisi bhi bhay , aashanka , haani ya laabh ya kisi bhi prakaar k karm k parinaam se alag rahta hai aur ek tarah se prem k charam mei prakat honey waali shoonyta mei rahta hai aur kisi bhi parinaam k parey ho jata hai kyuki wo sansaar aur sansaar ki vaasna aur lipsa se alag rahta hai aur kisi bhi tarah ki kaamnaa se parey rahney k kaaran wo jeev paap aur punya se parey rahta hai aur na tou usey koi aakaanshaa hoti hai na kisi poorti ka wo ichchhuk rahta hai kyuki wo har avsaad se oopar uth kar adwait ki sthiti mei pahuch chukka hota hai…aksar sansaar mei aisey shudhdh jeevo ko dekhkar kuchchh sansaari jeev unhi ki bhaanti karm aur cheshtaaein karney ka prayaas kartey hain isliye aisey shudhdh jeevo k liye ye aavashyak ho jata hai k wo shudhdh aur kalyaankaari karm kartey rahein jissey sansaar k un jeevo ko bhi achchhey shubh shudhdh karm karney ki cheshta hi karni parhey aur is prakaar sansaari jeev ko bhi bhakti bhaav ka beej parhega aur poora nahi tou kuchh pratishat tou laabh hoga hi…aur gyan k maadhyam se jo jeev pashuta ko praapt hotey hain wo bhi kuchh gyan ka laabh uthaa kar pashu aur pakshiyo se alag hokar khud ko prakaashmaan kar sakengey kyoki pashu pakshi aur manushya mei ek hi bhaid hai gyan budhdhi ka jo maanvtaa ko charitaarth karta hai…jeev swayam ko uchchta ki praakashtha par le ja sakta hai aur apney sath maanavta ka kalyaan bhi kar sakta hai…
---RADHASWAMIJI…JAI SRI KRISHNA JI…
--- Chhavi Mehrotra
---[30]—SRI KRISHNA kahtey hain k jo aatma mei sthit rahta hai yaani Kendra mei sthit rahta hai wo kisi bhi bhay , aashanka , haani ya laabh ya kisi bhi prakaar k karm k parinaam se alag rahta hai aur ek tarah se prem k charam mei prakat honey waali shoonyta mei rahta hai aur kisi bhi parinaam k parey ho jata hai kyuki wo sansaar aur sansaar ki vaasna aur lipsa se alag rahta hai aur kisi bhi tarah ki kaamnaa se parey rahney k kaaran wo jeev paap aur punya se parey rahta hai aur na tou usey koi aakaanshaa hoti hai na kisi poorti ka wo ichchhuk rahta hai kyuki wo har avsaad se oopar uth kar adwait ki sthiti mei pahuch chukka hota hai…aksar sansaar mei aisey shudhdh jeevo ko dekhkar kuchchh sansaari jeev unhi ki bhaanti karm aur cheshtaaein karney ka prayaas kartey hain isliye aisey shudhdh jeevo k liye ye aavashyak ho jata hai k wo shudhdh aur kalyaankaari karm kartey rahein jissey sansaar k un jeevo ko bhi achchhey shubh shudhdh karm karney ki cheshta hi karni parhey aur is prakaar sansaari jeev ko bhi bhakti bhaav ka beej parhega aur poora nahi tou kuchh pratishat tou laabh hoga hi…aur gyan k maadhyam se jo jeev pashuta ko praapt hotey hain wo bhi kuchh gyan ka laabh uthaa kar pashu aur pakshiyo se alag hokar khud ko prakaashmaan kar sakengey kyoki pashu pakshi aur manushya mei ek hi bhaid hai gyan budhdhi ka jo maanvtaa ko charitaarth karta hai…jeev swayam ko uchchta ki praakashtha par le ja sakta hai aur apney sath maanavta ka kalyaan bhi kar sakta hai…
---RADHASWAMIJI…JAI SRI KRISHNA JI…
--- Chhavi Mehrotra
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